Thu. Nov 21st, 2019

Water: A Precious Gift From Allah

Dr Bilal A Bhat, Dr. S. N. Z Geelani

Water is a basic fundamental of life and it is from among the many countless bounties of Almighty Allah. It is through the mercy of our Maker and Creator that he has bestowed mankind with this great ni’mat (bounty) of water; and mankind is unable to survive without it. In fact, not only is mankind dependent on it, but every living thing is directly dependent on it for survival. People generally live where water is found, such as, near dams, rivers, lakes and even streams. Cities, towns, villages and settlements were founded where water was readily available. Water has become a matter of concern for the modern world and its international organizations, such as the UN – officially designating a yearly World Water Day observed on 22 March, Islam was the first to place such importance on the matter. Being the most vital element of nature, and therefore the very basis for all life on Earth. Islam is a comprehensive way of life and cares for environment and calls for protecting all its elements that keeps life’s balance. The amount of water available on earth is phenomenal. Seventy five percent of the earth is surrounded by water from the oceans. In addition, the dry lands have huge pockets of water in the form of dams, rivers, lakes and streams. Snow-capped mountains, glaciers and tons of ice formed on land is in reality, water. The clouds suspended above us and the moisture in the form of dew and fog are all considered as water. Hence, in whichever direction we look, we are surrounded by water. As human beings, seventy percent of our bodies is composed of water and the air we breathe is also has a small percentage of water.
The composition of the body is made up of different particles and vital organs, of which water plays perhaps the most significant role in its movements. Blood is in circulation throughout the body; however, water plays a great role in its sustainability. Every insect and animal has a high percentage of water their bodies, and in some cases, more than seventy five percent. Land animals are also totally dependent on water to survive. Dehydration can be the cause of death when the body is starved of sufficient water. Therefore, the fountain of water is essentially the gateway of every living creature on this planet. In this article we mention some aspects of Islam’s concern for water as a critical element in protecting life. (a)- The Importance and Necessity of Water, there are tens of verses of Quran that talk about the importance and necessity of water as life-giving, and how important it is to protect and reserve this source of life on earth: Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe? (Al-Anbiyaa’ 21:30) Allah has created every animal of water. Of them is (a kind) that goes upon its belly and (a kind) that goes upon two legs and (a kind) that goes upon four. Allah creates what He will.(An-Nur 24:45) It is He Who has created man from water: then He has established relationships of lineage and marriage. (Al-Furqan 25:54) In another place in the Holy Qur’an, God speaks of such significance differently: And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.(Al-Mu’minun 23:18) Being sent “in measure” means, as God indicates, that water is a highly valuable and precious resource. So if it is not used efficiently, it is therefore in Allah’s power to “withdraw it”. The Noble Qur’an mentions the Arabic word for water (Ma’) 63 times. About the blessings arising from water, God says: Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat (Al-Mu’minun 23:19) (b)- Islam Forbids Wastage and Water Misuse. Islam is a moderate religion standing firmly against abuse and overuse of anything: And waste not by excess, for Allah loves not the wasters. (Al-A`raf 7:31) And squander not in the manner of a spendthrift. Verily spendthrifts are brothers of the evil ones; and the evil one is to his Lord (himself) ungrateful. (Al-Israa’ 17:26-27) Also, there are many hadiths that forbid the abuse of water as Prophet Muhammad (peace be upon him) urged moderation and thriftiness in the use of water during ablution.
Upon seeing a man making ablution and using too much water, the Prophet Muhammad (peace be upon him) said: “What is this waste?” The man said: “Is there waste in ablution also, O Messenger of Allah?” The Prophet Muhammad (peace be upon him) said: “Yes, even if you were near a flowing river.” (Ibn Majah) The Prophet Muhammad (peace be upon him) manifested these words with action. “Narrated `Aishah (may Allah be pleased with her) that Allah’s Messenger (peace be upon him) used only one mudd (equals a handful of an average-sized man) of water for ablution and one sa’ (equivalent to 4 mudds) of water for his bath.” (Agreed upon) (c)- Islam Prohibits Water Monopoly. Due to the essential role water plays in life, Islam prohibits monopoly or exclusive control of some people over water resources. Being a gift from God needed by people all, water should be freely available to all, and any Muslim who withholds and deprives others of it commits a sin. Inciting believers to share the earth’s resources, the Prophet Muhammad (peace be upon him) said: “All individuals share alike in three things: water, pasture and fire.” (Abu Dawud, Ahmad and Ibn Majah) Abu Hurayrah reported that the Prophet said: “Don’t withhold excess water so as to prevent therewith the (growth of) additional herbage.” (Al-Bukhari and Muslim) (d)- Giving Water in Charity. In Islam, supplying water to those who don’t have easy access to it is an appreciated good deed. As we see in the following hadith, a drink of water is considered a charity by the Holy Prophet. Reported Ibn `Abbas, the Prophet Muhammad (peace be upon him) said: “Every kindly word is a charity; help rendered by a man to his brother is charity; a drink of water given to someone is charity; and the removal of harmful objects from the road is charity.” (Al-Bukhari, Ibn Hibban, and Al-Albani) Thus, the simple deed of giving water to others is a way for a Muslim to get closer to God. In another hadith the Prophet said: “Receiving your friend with a smile is sadaqah (charity), helping people load their animals is charity, and pouring some water in your neighbor’s bucket is also charity.” (At-Tirmidhi) Not only for humans, even a drink of water given to an animal, a dog, is a charity in Islam: The Prophet Muhammad (peace be upon him) said: “While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, ‘This (dog) is suffering from the same problem as that of mine.’ So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him.” The people asked, “O Allah’s Messenger! Is there a reward for us in serving (the) animals?” He replied, “Yes, there is a reward for serving any animate being.” (Al-Bukhari) Abu Hurayrah reported Allah’s Messenger as saying: “There was a dog moving around a well, which thirst would have killed.
Suddenly a prostitute from Bani Isra’il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.” (Muslim) (e)- Digging Wells There are repeated encouragements by the Prophet for his followers to do what is good and helpful to others. The Prophet Muhammad (peace be upon him) said: “Whosoever digs a well will receive reward for that from Allah on the Day of Judgment when anyone amongst jinn, men and birds drinks from it.” (Al- Bukhari and Muslim) It is thanks to the Prophet’s exhortations that `Uthman ibn `Affan (may Allah be pleased with him) purchased the well of Rumah and endowed its water for public use: “Allah’s Messenger (peace be upon him) said: “The one who would dig the well of Rumah will enter Paradise.” So, `Uthman dug it. (Al-Bukhari) It is also considered a great act of “sadaqah jariyah” (continuous charity) to dig a well; to bring this critical source of life to those who have water supply problems, and don’t have easy access to it, like South Africa. (f)- Combating Water Pollution. As it is the Muslim’s duty to protect and conserve Allah’s creation, preserving water and safeguarding its purity is no exception, particularly with the critical role in preserving life on earth in mind. We must use water wisely and we have to save this resource and keep it clean and pure as much as possible. The Prophet for example warned against water pollution by forbidding urination in stagnant water. Reported Abu Hurayrah that the Prophet Muhammad (peace be upon him) said: “Avoid the three actions that bring people’s curses: defecating in water sources, on roads, and in the shade.” (Ibn Majah) The Holy Prophet even taught us not to leave food or drink exposed overnight, in order to be protected from pollution or harmful creatures: “Cover the vessels and tie the water skin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied water skin without some of that pestilence descending into it..” (Muslim). Although a mere 0.014% of all water on Earth is both fresh and easily accessible (of the remaining water, 97% is saline and a little less than 3% is hard to access), technically, there is a sufficient amount of freshwater on a global scale, for humanity to get by. However, due to unequal distribution (exacerbated by climate change) resulting in some very wet and some very dry geographic locations, plus a sharp rise in global freshwater demand in recent decades driven by industry, humanity is facing a water crisis, with demand expected to outstrip supply by 40% in 2030, if current trends continue. To conclude, water is a natural resource, a basic necessity to living things including humans and wildlife, food production, food security, sustainable development and alleviate the poverty of the country.
Despite of having blessed with enormous water resources “water problem” is huge ‘a big threat and cross cut problem worldwide. Due to hectic population increase and drinking water consumption, decreased rainfall, the ‘fresh water problem’ is becoming a major threat. The main causes are, water pollution, poor sanitation, dwindling/decrease in rainfall, groundwater levels. Water is most essential for livelihoods, agriculture, energy production, industrial development and for several other potential consumptions. At present, ‘water problems’ arise mainly due to poor management, negligence, in appropriate technology and poor responsibility by the peoples. The challenge of water scarcity has rapidly increased, it is confirmed by the rise of costs. Saving water should come naturally as response to the challenges arising. To stay healthy each individual on average needs about 55 gallons of water each day to clean, cook and drink. Some people do not get even that while other people consume ten times this amount every day. The best solution to this is to save water. Parents should educate children about the simple water-saving methods around the home. Employees and co-workers should be made aware of water scarcity issues and the impact of water conservation practices. To increase world peace, countries share water resources through cooperation rather than mere allocation between countries.

(The authors write regularly for the edit page of “Kashmir Horizon”. Their views are personal)

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