Islam is the religion with all its teachings and beliefs. It emphasizes on the equal rights and duties of Muslims and even Non-Muslims. Many non-Muslims are accepting Islam because of the best teachings of our religion. Islam stresses more about justice and equal rights. Human Rights and Justice in Islam have great importance and it is the core of religion. Being Muslim it’s our responsibility to make sure its implementation. We are very lucky to be born in Muslim families. It is our religious obligation to follow all the teachings of Islam. Our beloved Prophet PBUH left his teachings for us to care for Human rights and to become civilized humans. But unfortunately we are facing difficulties and challenges due to unjustified policies. Nothing could be better in this world without justice. Every matter of our life is based on Justice. Justice in the Islamic worldview means placing things in their rightful place and giving others equal treatment. Justice is close to equality in the sense that it creates a state of equilibrium in the distribution of rights and duties, but they are not identical. At every place and every occasion the concept of justice is not equality. For instance, if a teacher without taking into consideration the abilities and the hard work of each student gives equal marks to all of them, he actually commits cruelty. Similarly if a physician gives the same medicine to all of his patients without considering the nature of their diseases and conditions he does the same cruelty.
In both these examples the demand of justice is that the teacher and the physician should treat his pupils and the patients differently according to their merits and ailments respectively. It should not admit any consideration, recommendation, favourtismetc, but this different attitude of treatment in different cases is according to the demand of the occasion. It does not come under the definition of cruelty. According to the Quran and Hadith, the establishment of justice is one of the most essential goals in the sending of the prophets and in revealing the divine scriptures (57:25). The just are loved by God (60:8) while the unjust will face the fire of Hell (72:15). The Holy Quran considers justice to be a supreme virtue. It is a basic objective of Islam to the degree that it stands next in order of priority to belief in God’s exclusive right to worship (Tawheed) and the truth of Prophet Muhammad’s (peace be upon him) prophethood.
The Holy Quran commands, “Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs, that ye may receive admonition.” (Al-Nahl 16:90). Holy Prophet Muhammad (pbuh) underscored the importance of rulers being just in one of his famous saying. “There are seven categories of people whom Allah will shelter on the day when there will be no shade except His. (One will be) a just leader.” (Saheeh Muslim) God spoke to His Messenger in this manner:“O My slaves, I have forbidden injustice for Myself and forbade it also for you. So avoid being unjust to one another.” (Saheeh Muslim)Thus, justice represents moral rectitude and fairness, since it means things should be where they belong. God declares in the Quran:“God commands justice and fair dealing…” (Quran 16:90)And in another passage:“O you who believe, be upright for God, and (be) bearers of witness with justice!…” (Quran 5:8).Therefore, one may conclude that justice is an obligation of Islam and injustice is forbidden. The centrality of justice to the Quranic value system is displayed by the following verse:“We sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the people…” (Quran 57:25)The phrase ‘Our Messengers’ shows that justice has been the goal of all revelation and scriptures sent to humanity.
The verse also shows that justice must be measured and implemented by the standards and guidelines set by revelation. Islam’s approach to justice is comprehensive and all-embracing. Any path that leads to justice is deemed to be in harmony with Islamic Law. God has demanded justice and, although He has not prescribed a specific route, has provided general guidelines, on how to achieve it. Therefore, all means, procedures, and methods that facilitate, refine, and advance the cause of justice, and do not violate the Islamic Law are valid. Allah may tolerate a non-Muslim government with justice but will not tolerate a Muslim government without justice (Imam IbnTaymiyah). Holy Prophet was ahead of his times in promoting peace and justice in society. He (pbuh) and his followers were a persecuted minority in Mecca. When the torture became unbearable, he migrated to Medina, a city in northern Arabia, most of whose inhabitants had already accepted Islam. Once he settled in Medina, the Prophet realized that there was a minority Jewish community in that city that had no inclination to accept Islam. He met them and invited them to a pact with the Muslims so that each religious group in Medina knew its rights and obligations. One of the most outstanding features of the treaty is the freedom of belief it established.
The relevant article reads: “The Jews of Banu ‘Awf are one nation with the Muslims; the Jews have their religion and the Muslims have theirs…” Article 16 of the treaty reads: “The Jew who follows us is surely entitled to our support and the same equal rights as any one of us. He shall not be wronged nor his enemy be assisted.”The Prophet Muhammad (pbuh)’s companions remained true to that article in the treaty, even after his death, and even practiced it with regard to Berbers, Buddhists, Brahmans and people of other beliefs. The first battle in the Muslim history is very significant. It took place in the 2nd year of the Muslim calendar between the Muslims and the polytheists of Mecca. Muslims defeated the Meccans and took seventy prisoners of war. The norm among all societies at that time was to either kill the POWs or make them slaves. But Prophet Muhammad (pbuh) instructed the Muslims to treat the POWs humanely; they were brought back safely to Medina and given decent lodging in the houses of the people who had taken them prisoners.
The Qur’ãn decreed that the prisoners of war must not be ill-treated in any way. The way the Prophet dealt with the prisoners was very revolutionary. The poor prisoners were released free; those who came from affluent families of Mecca were returned for a specified ransom. (See the Qur’ãn: Surah Muhummad, 47:4) But the most interesting case was of those prisoners who were literate – the Prophet Muhammad made a deal with them that they could go free if they could teach ten Muslim children how to read and write. I can proudly say that the example and teachings of Prophet Muhammad (pbuh) about Prisoners of War are “definitively good and humane” even according to the standards of the 21st century. The Qur’ãn instructs the Muslims to maintain justice even when dealing with their enemies.“O you who believe, be maintainers of justice (and bearer of) witness for (the sake of) God. Let not hatred of a people incite you to act unjustly; be just—this is nearer to righteousness. And fear God surely God is aware of what you do.” (Surah al-Maida, 5:8) Justice of the Prophet Muhammad (pbuh) was a source of peace and security for other communities, just as much as it was for Muslims. During the time of the Prophet (pbuh), Christians, Jews and pagans were all treated equally. The Prophet Muhammad (pbuh) abided by the verse “There is no compulsion where the religion is concerned…” (Surat al-Baqara: 256).
In another verse, Allah revealed to the Prophet (pbuh) the kind of justice and conciliation he needed to adopt towards those of other religions: So call and go straight as you have been ordered to. Do not follow their whims and desires but say, “I believe in a Book sent down by Allah and I am ordered to be just between you. Allah is our Lord and your Lord. We have our actions and you have your actions. There is no debate between us and you. Allah will gather us all together. He is our final destination.” (Surat ash-Shura: 15) This noble attitude of the Prophet (pbuh), being in total harmony with the morality of the Qur’an, should be taken as an example of how members of different religions today should be treated. The Prophet Muhammad (pbuh)’s justice brought about understanding between people of different races. In many of his addresses, even in his final sermon, the Prophet (pbuh) stated that superiority lay not in race but in godliness as Allah states in the verse: Mankind! We created you from a male and female,and made you into peoples and tribes so that you might come to know each other.
The noblest among you in Allah’s sight is that one of you who best performs his duty. Allah is All-Knowing, All-Aware. (Surat al-Hujurat: 13) An incident illustrate how strictly justice was religiously maintained in the early phase of Islam in accordance with Islamic doctrines and commandments. A woman by the name of Fatimah, belonging to the BanuMakhzum tribe, once committed a theft. Her kinsfolk, fearing that her hand would be amputated, sent UsamahibnZayd to intercede with the Prophet on her behalf. When the Prophet heard this pre-planned intercession, signs of anger appeared on his face. “Are you trying to sway me as to the limits laid down by God?” he asked. UsamahibnZayd immediately admitted his mistake and begged the Prophet to pray on his behalf for forgiveness. The Prophet then delivered a sermon to those assembled there saying: “Communities of old came to grief and destruction because of the disparity and leniency shown to those in high positions when they committed such an offence. On the contrary, any offender of humble origin or lowly status in society had harsh punishment meted out to him. By God, if my own daughter Fatimah were to steal, I would have her hand cut off.” (Al-Bukhari, Muslim) Two hadiths report the Prophet Muhammad (pbuh) as saying: “You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors.” “These genealogies of yours are not a reason to revile anyone. You are all children of Adam.
No one has any superiority over another except in religion and taqwa (godliness).” The agreement made with the Christians of Najran in the south of the Arabian Peninsula was another fine example of the justice of the Prophet (pbuh). The justice of the Prophet (pbuh) also awoke feelings of confidence in non-Muslims, and many, including polytheists, asked to be taken under his protection. Allah revealed the following request from the polytheists in the Qur’an, and also told the Prophet Muhammad (pbuh) of the attitude he should adopt towards such people: If any of the idolators ask you for protection, give them protection until they have heard the words of Allah. Then convey them to a place where they are safe. That is because they are a people who do not know. How could any of the idolators possibly have a treaty with Allah and with His Messenger, except for those you made a treaty with at the Masjid al-Haram? As long as they are straight with you, be straight with them. Allah loves those who do their duty. (Surat at-Tawba: 6-7).
With regards to relations with non-Muslims, the Quran further states: “God does not forbid you from doing good and being just to those who have neither fought you over your faith nor evicted you from your homes…” (Quran 60:8) The scholars of the Quran have concluded that these rulings apply to all nations, followers of all faiths, as a matter of fact to all humanity. In the view of the Quran, justice is an obligation. That is why the Prophet was told: “…If you judge, judge between them with justice…” (Quran 5:42) “We have revealed to you the scripture with the truth that you may judge between people by what God has taught you.” (Quran 4:105) Furthermore, the Prophet was sent as a judge between peoples, and told: “…Say: I believe in the Scripture, which God has sent down, and I am commanded to judge justly between you…” (Quran 42:15) The Quran views itself as a scripture devoted mainly to laying down the principles of faith and justice.
Allah the Exalted said: So reconcile between them in justice and fairness. Verily, Allah loves those who are just. (Surah Al-Hujurat 49:9) And Allah said: Verily, Allah orders justice and good conduct and giving to relatives and He forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded. Surah An-Nahl 16:90
The Quran demands that justice be met for all, and that it is an inherent right of all human beings under Islamic Law. The timeless commitment of the Quran to the basic standards of justice is found in its declaration: “And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words.” (Quran 6:115) The Quranic concept of justice also extends justice to being a personal virtue, and one of the standards of moral excellence that a believer is encouraged to attain as part of his God-consciousness. God says: “…Be just, for it is closest to God-consciousness…” (Quran 5:8) The Prophet himself instructed: “Be conscious of God and be just to your children.” The Quran tells the believers: “…When you speak, speak with justice, even if it is against someone close to you…” (Quran 6:152) The Quran also refers to particular instances and contexts of justice. One such instance is the requirement of just treatment of orphans. God says: “And approach not the property of the orphan except in the fairest way, until he [or she] attains the age of full strength, and give measurement and weight with justice…” (Quran 6:152, also see 89:17, 93:9, and 107:2) Fair dealings in measurements and weights, as mentioned in the above verse, is also mentioned in other passages where justice in the buying, selling, and by extension, to business transactions in general, is emphasized. There is an entire chapter of the Quran, Surah al-Mutaffifeen (‘The Detractors in Giving Weights,’ 83) where fraudulent dealers are threatened with divine wrath. References to justice also occur in the context to polygamy. The Quran demands equitable treatment of all wives. The verse of polygamy begins by reference to orphaned girls who may be exposed to depravation and injustice. When they reach marriageable age, they should be married off, even if it be into a polygamous relationship, especially when there is inequality in the number of men and women, as was the case after the Battle of Uhud when this verse was revealed. But, as the Quran states: “If you fear that you can not be just, then marry only one…” (Quran 4:3) Today we observe unjust rulers unlawfully split blood, support wrong and unlawfully take wealth from the people.
The response to these rulers and their supporters is to take guidance from Holy Quran and show patience. Surely, Allah will give way out.Muslim attitudes to war and peace are based on the teachings of the Holy Qur’an, the Divine Book revealed to the Prophet (pbuh). Jihad consequently, in the Qur’an, stands for a movement of protection of human rights, freedom, and dignity of man.There are two ideas in Muslim teaching that relate to war – Jihad (to struggle in the way of Allah) and Harb al-Muqadis (Holy War). Islam is a religion which advocates peace and peace-making. However, it is not a pacifist religion; fighting and war is permitted in certain circumstances when all else has been tried and failed: O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you (Surah 49:13). The personal spiritual struggle or effort of every Muslim to follow the teachings of Allah (God) in their own lives e.g. overcoming things such as anger greed, pride and hatred; forgiving someone who has hurt them; working for social justice in one form of Jihad. The struggle to build a good Muslim society is also Holy War (the struggle to defend against oppression; paid religious leaders). When the Prophet Muhammad (pbuh) was asked which people fought in the name of Allah, he said: “The person who struggles so that Allah’s word is supreme is the one serving Allah’s cause”.
In this more unequal, hotter, unstable and interdependent world we cannot now settle for charity. Muslims throughout world are facing tough time and it is important that we must recognise our responsibility to the poor victims and continue the long march to justice. Justice for an ordinary person is different from the justice for a privileged person in different countries. In our day, the only solution to the fighting and conflict going on all over the world is to adopt the morality of the Qur’an, and, like the Prophet Muhammad (pbuh), never to depart from the path of justice, making no distinction between different religions, languages, or races.
The Prophet Muhammad (pbuh)’s human love, kind thought and compassion, which turned those around him to true religion and warmed their hearts to faith, is that superior morality which all Muslims should seek to reproduce. In conclusion, justice ranks as the most noble of acts of devotion next to belief in God. All great prophets (peace be upon them) of Allah –Adam to Noah, Abraham to Moses, Jesus to Muhammad– came to establish justice in society. “God does not bless a community in which the weak cannot take from the strong what is rightfully theirs without fear of reprisal.” (Sunan,IbnMajah). The main causes of injustice are ignorance, fear, wants and meanness.All humans wish for peace in this world. But peace cannot be achieved in vacuum. It is inter-twined with justice.
To have peace, justice must become the foundation of our social system; otherwise, we cannot achieve a durable peace. Muslims of the world should unite, besides Arab League, ICO, GCC and other organizations establish own United Nations of Islamic Countries (UNIC) as the current UNO does not protect poor countries from the aggression of powerful countries. This will require sacrifices from the Muslim rulers. Unity of Muslim Ummah is important and unless Muslims are united, the occupation of Muslim countries and genocide of Muslims will continue. Let me remind you and myself, Allah says in the Glorious Qur’an, Whoever recommends and helps a good cause becomes a partner therein: and whoever recommends and helps an evil cause shares in its burden: and Allah has power over all things (4:85) May Almighty Allah keep the world in peace from the tyrants of the East and the West. Ameen!.
(The author a teacher at S K University of Agriculture Sciences & Technology-SKUAST Srinagar writes on Islamic topics exclusively for “Kashmir Horizon”)