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Home Opinion Ideas

Ramadan: A Pillar of Faith

Dr Aftab Jan by Dr Aftab Jan
February 26, 2026
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Parenting, Early Rising & Schooling In Kashmir
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Fasting in Ramadan is a compulsory act of worship upon every adult Muslim man and woman who is sane and able. Allah states in the Quran that fasting has been prescribed for believers as it was prescribed for earlier nations so that they may develop Taqwa. This command shows that fasting is not a choice or a social habit. It is a divine order. A Muslim must believe with certainty that Ramadan fasting is obligatory. Denying this duty or mocking it can damage faith because it rejects a clear command of Allah. Islam requires belief and action together. A person must accept the obligation in the heart and must practice it through obedience. If someone accepts that fasting is required yet refuses to fast without a valid reason, that person commits a major sin and becomes answerable before Allah. The Messenger of Allah peace be upon him warned that one who breaks a Ramadan fast without a lawful excuse cannot equal its reward even if he fasts continuously for a long time unless he repents sincerely and fulfills what he missed. This shows the seriousness of fasting and its high rank in Islam. Fasting becomes obligatory when conditions exist. The person must be Muslim. The person must be sane. The person must have reached puberty. A child who has not reached maturity is not legally bound, yet guardians should train children gradually so they grow familiar with worship and discipline. When maturity arrives, the obligation begins immediately. A person who is mentally unstable is excused until sanity returns. This proves that Islam links duty with ability and awareness. Men and women share this command equally. There is no difference in responsibility. Both receive reward for obedience and both face accountability for neglect. Fasting stands among the five pillars of Islam. These pillars form the structure of a believer’s life. Removing one weakens faith and practice. Each fast requires intention. Intention means firm resolve in the heart that you will fast for Allah.
Words are not required. Inner decision is enough. Waking for the pre dawn meal counts as intention because it shows preparation for fasting. Scholars advise renewing intention every night in Ramadan so that each fast begins with conscious devotion. If someone remains hungry all day but never intended to fast, the fast is not valid because worship must be done with awareness and purpose. The fast begins at true dawn and ends at sunset. Once dawn starts, eating and drinking must stop at once. Even a small sip of water after dawn invalidates the fast if done knowingly. Accuracy in timing is essential. A believer should verify prayer times from reliable sources. When sunset arrives, the fast should be broken without delay. The Prophet encouraged believers to hasten the breaking of the fast after sunset because it shows obedience and trust in Allah’s command. Islam does not ignore human limits. It provides concessions for genuine hardship. A sick person whose illness may worsen by fasting may postpone fasting. A traveler on a lawful journey may also postpone. Allah states that whoever is ill or traveling may fast the same number of days later. This ruling balances mercy with responsibility. Missed fasts must be completed when health returns or travel ends. Pregnant women and breastfeeding mothers may delay fasting if fasting harms them or their child. They must later complete the missed days. A woman during menstruation or post childbirth bleeding must not fast. She is not allowed to fast in that state. If she fasts, the fast is invalid and she commits a sin because she ignored a clear ruling. When purity returns, she must make up the missed fasts. She does not need to repeat missed prayers from those days, which shows ease in Islamic law. An elderly person who has no realistic hope of regaining strength may be excused from fasting. Such a person may give charity for each missed day by feeding a poor person. This compensation is called fidyah. It may be given daily or all together. This ruling protects the weak while keeping them connected to worship.
Certain acts break the fast if done intentionally. Eating or drinking during fasting hours breaks the fast. Intentional vomiting also breaks it.

“Fasting is a fundamental pillar of Islam that bridges faith and action by fostering self-discipline, mercy, and God-consciousness. Beyond simple physical restraint, it is a mandatory test of sincerity for every capable Muslim, serving to refine one’s character and strengthen their spiritual standing in preparation for the Day of Judgment.”

Marital relations during the day of Ramadan break the fast and require both makeup and expiation. The expiation is strict. It involves fasting sixty consecutive days or feeding sixty poor people if one cannot fast. This strict ruling protects the sanctity of Ramadan and teaches respect for sacred time. Unintentional acts do not break the fast. If someone forgets and eats or drinks, the fast remains valid because the act was not deliberate. The Prophet said that such a person was fed by Allah. Islam distinguishes between deliberate violation and honest mistake. Fasting is not limited to avoiding food and drink. It is a complete training of character. The Prophet taught that fasting is a shield. It protects a person from sin and from punishment. A fasting person must control speech and behavior. Lying, backbiting, arguing, and hurting others contradict the spirit of fasting. Allah does not need hunger or thirst from His servants. He wants obedience and sincerity. When you refuse food in private while no one sees you, you prove that you fear Allah even in secrecy. This builds true faith. Fasting teaches patience because hunger tests endurance. It teaches self control because desire is restrained. It teaches gratitude because you feel the value of simple blessings. It teaches compassion because hunger reminds you of those who live with little every day.
Ramadan also strengthens society. Mosques become active. Families gather for prayer and meals. Charity increases because believers seek reward. Zakat and voluntary charity support the needy. Anger decreases when people remember they are fasting. The Prophet instructed that if someone insults a fasting person, he should reply that he is fasting. This response calms conflict and protects dignity. Respect for Ramadan in public life helps preserve moral awareness. When people treat fasting seriously, they honor the command of Allah. When they mock it or treat it lightly, they weaken respect for religion. Honest questions for learning are allowed. Disrespect is not allowed.
Missed fasts must be completed before the next Ramadan if possible. Delaying makeup without reason is sinful. A believer should record missed days and complete them early. This habit shows responsibility and seriousness toward worship. Preparing for Ramadan also matters. A Muslim should learn rules before the month begins. Knowledge prevents mistakes. One should plan daily worship, recite Quran regularly, and protect time from waste. Eating the pre dawn meal brings blessing. Breaking the fast with dates or water follows the practice of the Prophet. Night prayer in Ramadan increases reward and strengthens faith. Guarding the tongue and the eyes preserves the value of the fast. True fasting involves the whole body, not only the stomach. Fasting stands as a pillar of Islam and a test of sincerity. It joins belief with action. It combines discipline with mercy. It restrains desire and builds awareness of Allah. Every capable Muslim must observe it with correct belief and sincere intention. When you honor fasting, you honor a command from your Creator. When you observe it properly, you strengthen your faith, refine your character, and prepare for the Day when every deed will be judged with perfect justice.
(The author a teacher by profession is a freelancer. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)
[email protected]

Dr Aftab Jan

Dr Aftab Jan

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