Prophet Zakariyah (A.S) was a righteous man of noble descent. He was among the Prophets sent to tread the blessed soil of Jerusalem, guiding the Children of Israel along the path of Allah (SWT). He (A.S) was a man of humble means but always eager to help those in need. Abu Hurairah (RA) narrated that the Messenger of Allah (PBUH) said: “Zakariyya was a carpenter.” (Sahih hadith from Sunan Ibn Majah 2150 as well as Sahih Muslim 2379) “The Messenger of Allah (PBUH) said, “No one has ever eaten food better than that which his hands have earned.” — (Sahih al-Bukhari 2072) Aside from his work as a carpenter, he remained steadfast in his service to Allah (SWT). He over saw Bayt al-Maqdis (Masjid Al-Aqsa), and here, he tirelessly strived to remind his people of their duty through his sermons. While content and grateful for all that Allah (SWT) had blessed him with, he harbored one growing concern. He was well into his nineties with no heir to continue his legacy. He felt Bani Israel needed a strong, vibrant leader who would keep them on the straight path of Allah (SWT). As the seasons passed, Prophet Zakariyah (A.S) and his wife aged, reaching well beyond the years of parenthood. The Holy Qur’an says: Allah chose Adam, Nuh, the family of Ibrahim and the family of ‘Imran above the ‘Alamin (mankind and jinns). They were descendants one of another. Allah is Hearer, Knower. — Surah Al-Imran, ayat 33-34 The Qur’an further has two surahs titled “Surah Al-Imran” and “Surah Maryam,” named after Imran, who was the father of Maryam (RA), who in turn was the mother of Isa or Jesus (A.S). This was a very blessed family, and the verse traces the bloodline of The House of Imran back to Ibrahim and Nuh and ultimately from Adam (peace be upon them all). This ayah is significant from the perspective of understanding that Allah (SWT) did not elevate one family over the other. Rather, they were all descendants of one another and further connected through their obedient worship of one God. Now, the wife of Imran is believed to be Hannah, although not explicitly named in the Qur’an. She was a very pious and respected woman. Ibn Katheer mentions how one day, Hannah came across a bird feeding its chick. She herself was unable to conceive, and she deeply longed for a child. Upon seeing the birds, it inspired her to pray to Allah (SWT), saying, “My Lord! I dedicate what is in my belly entirely to your service, so accept it from me. You alone are truly the All-Hearing, All-Knowing.” — (Surah al-Imran, ayah 35). This highlights an important aspect of their imaan (faith). Their primary concern was not around the material aspirations of their children. Rather, success and happiness were from the level of the child’s dedication and devotion to Allah (SWT). This means keeping on the straight path, being virtuous, doing good deeds, and being safe from the whispers of shaitan. So, Allah (SWT) heard the call, bestowed his blessings, and granted Hannah a daughter who was given the beautiful name Maryam.. So, Allah (SWT) heard the call, bestowed his blessings, and granted Hannah a daughter who was given the beautiful name Maryam. Hannah was happy at the birth of her newborn baby but was initially surprised to find she had given birth to a girl. She was expecting Allah (SWT) to provide her with a son to fulfill specific religious duties better suited for a male inside the masjid. “She called out to Allah (SWT), saying, “O Lord! I have given birth to a female,” but Allah (SWT) was fully aware of what she had given birth to. She continued to say, “I have named her Maryam and commit her and her offspring to You for protection from Shaitan, the accursed.” — (Surah Al-Imran, ayah 36) “In a hadith, the Prophet (PBUH) said: “Many a man achieved perfection, but no woman achieved perfection except for Maryam, the daughter of ‘Imran, and Asiyah, the wife of Fir’awn.” — Sahih (Darussalam) Jami at-Tirmidhi 1834 Allah (SWT) blessed and honored Maryam and protected her from shaitan. The Qur’an further mentions then came the time when the angels said: ‘O Maryam! Behold, Allah has chosen you, and made you pure, and exalted you above all the women in the world. O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow (in prayer). — Surah al-Imran, ayah 42. And this was Maryam (RA) test, she was commanded by the angels to increase in acts of worship, to prostrate, submit, and remember Allah (SWT) often. She lived and grew up inside Bayt al-Maqdis, spending countless hours in service to Allah (SWT). Maryam (RA) is the only woman mentioned in the Qur’an by her name. However, the Qur’an does refer to a total of 33 different women. “Furthermore, when Maryam (RA) was born, it was reported she did not cry. The Prophet (PBUH) said, ‘No child is born but that Shaitan touches it when it is born, whereupon it starts crying loudly because of being touched by shaitan, except Mary and her son. — (Sahih al-Bukhari 4548). As for the relationship between Zakariyah (A.S) and Maryam (RA), there is a difference of opinion. The majority view is that Zakariyah was married to a woman named Eeshaa, and she was Maryam’s elder sister. The second opinion is that Eeshaa was the maternal aunt, meaning the sister of Maryam’s mother. If true, this would make Zakariyah her maternal uncle. Regardless, before Maryam (RA) was born, her father, Imran, had already passed away. With the custom of appointing a guardian for children born without a father prevalent at that time, priests and religious leaders began arguing over who would sponsor Maryam. “The people at the Masjid said, “She is the daughter of our Imam,” as Imran used to lead them in prayer and take care of their rituals. They recognized Maryam (RA) as a special child who came from a blessed family, and they wanted to be the ones to support her. Allah (SWT) revealed in the Quran: “This is news of the unseen that we reveal to you. You were not with them when they cast lots to decide who would be Maryam’s guardian, nor were you there when they argued about it.” — Surah Al-Imran, ayah 44 Among others, Prophet Zakariyah’s (A.S) name was suggested as a potential guardian for Maryam. The men drew their quills (a writing pen) and placed them in a container, inviting a child to select one. They decided that the owner of the chosen quill would claim their right over Maryam. The priests placed the quills in a stream, ruling that the last quill to resist the water’s current would claim guardianship. By Allah’s (SWT) infinite power, Prophet Zakariyah’s (A.S) quill remained afloat and idle in its place while the others moved with the water. This time, they asserted that the quill moving with the water would receive rights over the child. As Allah (SWT) decreed, Prophet Zakariyah’s (A.S) quill flowed fastest downstream while the others sunk under. “Allah (SWT) says: “So her Lord accepted her graciously and blessed her with a pleasant upbringing — entrusting her to the care of Zakariyah.” — (Surah Al-Imran, ayah 37) Prophet Zakariyah (A.S) was the imam of Al-Aqsa mosque and spent most of his days there in service to Allah (SWT). He had built a separate chamber just for Maryam (A.S) so he could leave her there alone in her studies and worship. No one was provided entry to her chamber but Prophet Zakariyah (A.S). Much to his surprise, each time Zakariyah (A.S) visited Maryam’s sanctuary, he found fresh fruit. Fruits that grew in summer were found fresh in her room during winter, and fruits that grew in winter were found fresh in her room during summer. Prophet Zakariyah (A.S) found it a miracle and was curious as to who would supply these fresh fruits when only he had access to her chamber. “He exclaimed: “O Maryam! Where did this come from?” — (Surah Al-Imran, ayah 37) Maryam replied: It is from Allah.
“Although Prophet Zakariyah (A.S) was resolute and sincere in his du’a to Allah (SWT), he was truly shocked at the knowledge that Allah (SWT) had not only heard his dua but also accepted it. “He wondered: “My Lord! How can I have a son when my wife is barren, and I have become extremely old?” — (Surah Maryam, ayah 8). An angel replied: “So will it be! Your Lord says, ‘It is easy for me, just as I created you before when you were nothing!’” — (Surah Maryam, ayah 9). Prophet Zakariyah (A.S) was grateful to his Lord. He called out to Allah (SWT)), asking Him to give him a sign when his wife had conceived.”
Surely Allah provides for whoever He wills without limit.” — (Surah Al-Imran, ayah 37) Prophet Zakariyah (A.S) did not doubt her response. Instead, he was inspired. He felt that if Allah (SWT) could miraculously provide Maryam (RA) with fruits that were not available in that season, Allah (SWT) could miraculously bless him and his wife with a child in their old age. “So, he raised his hand and called out: “My Lord! Surely my bones have become brittle, and gray hair has spread across my head, but I have never been disappointed in my prayer to you, my Lord! And I am concerned about the faith of my relatives after me, since my wife is barren. So grant me, by your grace, an heir, who will inherit prophet hood from me and the family of Yaqub, and make him, O Lord, pleasing to You!” — (Surah Maryam, ayat 4-6). Nothing happens by chance or coincidence; Allah, the All-Wise, was awaiting this prayer from His Prophet. The Lord’s response was immediate. “…Yahya will confirm the Word of Allah and will be a great leader, chaste, and a prophet among the righteous.” — (Surah Al-Imran, ayah 39). Although Prophet Zakariyah (A.S) was resolute and sincere in his du’a to Allah (SWT), he was truly shocked at the knowledge that Allah (SWT) had not only heard his dua but also accepted it. “He wondered: “My Lord! How can I have a son when my wife is barren, and I have become extremely old?” — (Surah Maryam, ayah 8). An angel replied: “So will it be! Your Lord says, ‘It is easy for me, just as I created you before when you were nothing!’” — (Surah Maryam, ayah 9). Prophet Zakariyah (A.S) was grateful to his Lord. He called out to Allah (SWT)), asking Him to give him a sign when his wife had conceived. “Allah (SWT) responded: “Your sign is that you will not be able to speak to people for three nights, despite being healthy.” — (Surah Maryam, ayah 10). As Allah (SWT) ordained, while Zakariyah (A.S) was in the mihrab, he realized that his voice had eluded him. He came out signaling to his people to glorify Allah (SWT) morning and evening. (Surah Maryam, ayah 11) In due course, Prophet Yahya (A.S) was born. The Quran narrates: “O Yahya! Hold firmly to the Scriptures.” We granted him wisdom while he was still a child, as well as purity and compassion from us. And he was God-fearing and kind to his parents. He was neither arrogant nor disobedient. Peace be upon him the day he was born, and the day of his death, and the day he will be raised back to life!” — Surah Maryam, ayat 12-15. Prophet Zakariya (peace be upon him) was killed by the non-believers. It is said that the Bani Israelis were chasing to kill him because their king had ordered them, so when Zakariya (AS) were running, suddenly he came in front of a tree and asked the tree for help, so the tree divided into two pieces and he entered the tree. But as he eentered, some of his garment remained outside and was visible from outside. So when the men of the king came behind him, they started to search him, and as they saw the part of his garment that was visible outside, they realised that Zakariya (AS) was inside the tree. So they cut the tree as well as him in two pieces. So the moral was that, he sought help from tree instead of Allah, and it was a trial for him which he couldn’t pass. It is important to mention here that its no sin or against Tawakkul to take precautions or adopt safety measures to save your life, provided your trust is in Allah. Almighty Allah can shelter us, yet we live in homes, Allah can protect us, yet we take up arms, Allah can feed us, yet we eat food….. Provided we think that this are all the means and depends on the permission of Allah. May Allah keep us all on right path …. Aameen!
(The authors write regularly on Islamic topics exclusively for the opinion pages of “Kashmir Horizon” .The views, opinions and conclusions expressed in this article are those of the authors and aren’t necessarily in accord with the views of “Kashmir Horizon”.)
