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Home Opinion Friday Faith

Sukoon Self-Care: Faith & Calm

Dr. Firdous Ahmad Reshi by Dr. Firdous Ahmad Reshi
October 3, 2025
in Friday Faith
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Dr. Firdous Ahmad Reshi

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“Islamic self-care is a holistic practice focused on realigning with Allah for emotional resilience and mental calm, understanding that true sukoon comes only from a heart connected to the Creator.”

In a world increasingly consumed by chaos, pressure, and relentless digital noise, the Islamic concept of sukoon(inner tranquility and peace of heart) offers a timeless remedy rooted in divine guidance. Islam, as a comprehensive way of life, offers not only rituals but a full-fledged approach to self-care that nurtures the mind, body, and soul. True self-care in Islam goes beyond superficial pampering; it is an intentional, holistic practice aimed at realigning oneself with Almighty Allah, cultivating emotional resilience, and achieving mental calm. At its heart lies the understanding that real sukoon cannot be bought, achieved through material excess, or faked through external appearancesit flows only from a heart connected to its Creator. The Qur’an beautifully captures this in the verse: “Verily, in the remembrance of Almighty Allah do hearts find rest” (Surah Ar-Ra’d 13:28). This foundational principle establishes dhikr (remembrance of Almighty Allah) as the cornerstone of spiritual wellness and mental peace. When Muslims engage in regular prayer, supplication, recitation of the Qur’an, and reflection, they are not just fulfilling obligationsthey are actively recharging their inner peace and grounding their mental state in the unshakeable certainty of divine wisdom. Moreover, practices like salah (prayer), performed five times a day, serve as daily intervals of emotional reset, allowing a person to pause, breathe, reflect, and reconnect with purpose. Prophet Muhammad (SAW) himself demonstrated and encouraged self-care practices that promoted balance and mental well-beinghe emphasized moderation in eating, regular physical activity, sufficient rest, community engagement, and maintaining optimism even during hardship. One striking example is his habit of retreating for spiritual reflection (i’tikaf), highlighting the importance of solitude and mindfulness, well before modern psychology acknowledged their mental health benefits.

“Sukoon, or lasting peace, is defined as more than just the absence of stress; it is the presence of spiritual anchoring, emotional clarity, and acceptance of Allah’s will. rue sukoon is achieved by living mindfully, worshipping sincerely, and caring holistically for one’s well-being through an Islamic lens, allowing for inner nourishment despite external chaos.”

Islam also promotes emotional hygiene through tawakkul (trust in Almighty Allah), which helps relieve anxiety and overthinking, and sabr (patience), which builds resilience in the face of life’s difficulties. These concepts, when internalized, act as powerful tools against stress, fear, and despair. Furthermore, setting healthy boundaries, seeking halal relationships, engaging in charitable acts, and managing one’s time wisely are all forms of Islamic self-care that foster clarity and peace. Even sleep, diet, and hygiene are spiritualized in Islam, turning everyday acts into opportunities for barakah (blessing) and wellness. In a time when burnout and mental exhaustion are on the rise, embracing the Islamic model of self-care brings a refreshing shiftfrom chasing peace in fleeting pleasures to discovering sukoon in a life aligned with divine purpose. It reminds us that caring for oneself is not selfish, but a responsibility and a form of gratitude to Almighty Allah for the body and soul He entrusted us with. Ultimately, sukoon is not merely the absence of stress, but the presence of spiritual anchoring, emotional clarity, and a heart at rest with the decree of Almighty Allah. By living mindfully, worshipping sincerely, and caring holistically for our well-being through an Islamic lens, we open the door to lasting peace sukoon that nourishes us from within, regardless of the chaos outside.

 

Dr. Firdous Ahmad Reshi

Dr. Firdous Ahmad Reshi

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The publication of “Kashmir Horizon” as an English daily was started with a modest attempt on May 19, 2008.It has been a Himalayan attempt for “The Kashmir Horizon” to survive the challenges posed to journalism in the violence fraught place like Jammu & Kashmir.

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