“Hussain is From Me, and I Am From Hussain” -Prophet Muhammad (Peace Be Upon Him)
Biography: He is Hussain bin Ali bin Abi Talib. He was born on the third of the month of Shaban in the fourth year of the Hijra, in Medina. The Messenger of God named him Hussain, and Akkad is a ram. He lived under the care of his grandfather, the Messenger of God, for about seven years. The Commander of the Faithful will be thirty years old with him, while his brother Al-Hasan will be forty-six years old, and the period of his motherhood will be ten years and months.
Al-Taf truth: It is a fact or a battle, rather it is a revolution that took place between Al-Hussain bin Ali bin Abi Talib, the grandson of the Prophet Muhammad (may God bless him and his family and grant them peace), and Yazid, led by Omar bin Saad and with him 4 thousand fighters, on the day of Ashura, which is the day (10 Muharram, reign of 61 AH, which corresponds to October 12, 680 AD) in Karbala in Iraq, on this day, Hussain and his family prepared themselves with 32 knights and 40 footmen, preparing for battle and defending (sacred goals) and living freely for every human being on this earth, regardless of affiliation or Race, sect, sect or religion. The most important goals of the revolution of Imam Hussain (peace be upon him):What is meant by this revolution is (sacred goals) for which it was martyred, the final goal that it should have achieved or achieved, even if it was a long time ago, and from which it initiated his revolution and was martyred along with its family and all of them for their sake, and we did not return from it: The religion of religion is Islam because it is the seal and unifier of all heavenly religions. It fully embodies the prophetic sky and the biography, revealing the true nature of the tyranny of the warriors over the resistance, and liberating the will of the nation from the rule of injustice, oppression and tyranny. It is for Establishing a high-level educational school, and the foundation of society, by establishing rights and strengthening its people, and the basis of that is justice. it is also for Providing social justice and Sharia rule, and eliminating creativity and deviations. This possibility was evident in the thought of the Master of Martyrs and in his work as well, and they also have his supporters and followers. He is the one who says in one of his sermons: (Indeed, what sought reform in the nation of my grandfather, I declare that I enjoin what is right and what is right and what is wrong, and I follow the path of my grandfather and my father, Ali bin Abi Talib).
Karbala: It is the subject of testing for the sincerity, redemption, and love of Abu Abdullah, peace be upon him, and for his family and companions, whose intrinsic essence and distance from all of them and the extent of the sincerity of their faith and claims on the one hand, were revealed in the crucible of pain, martyrdom, tribulations, and misfortunes on the other hand. It gives the meaning of testing and testing in discovering the jewel of religiosity, and the extent of Commitment to God’s command, and I hope that he sees God’s argument while he is besieged before its implementation while they fail him out of greed for worldly gains or in the old age of death, in addition to the affliction that gives the meaning of pain and hardship, as it is a great test, as it was at the same time a reason for getting closer to God and the degree is high.
“According to statistics, the number of visitors reaches 20-25 million visitors, making them the largest peaceful humanitarian in the world and remembering the tragic battle that took place in Karbala, where Hussain, his family, and those loyal to him were killed one after another, in war, heat, thirst, and hunger, and their tents were brutally burned, even the infant daughter (Abdullah). He was six months old and was killed by sniffing and cutting his vein. A revolution that is Al-Hussain and that revived the religion of the Prophet. Abu Abdullah indicated his aim and purpose in this revolution.”
The words of the martyrs in the final evidence on the radio and the delivery were: (My God, satisfaction with Your judgment and submission to Your command). This does not mean physical contact, but rather that the Chosen One is the martyr Hussain. His revolution and martyrdom are a reason for the survival of the religion of the Messenger of God. The issue is not merely an emotional affair, just respect for a social fact, the concepts of which are sacred to every Muslim in this world. On the tenth day of the month of Muharram every year, a large number of people flock to pay tribute to Hussain bin Ali and his position, as visitors from all parts of the world and from all parts of the earth flock to the shrine of Imam Hussain, and offer their condolences to Imam Hussain in Karbala. According to statistics, the number of visitors reaches 20-25 million visitors, making them the largest peaceful humanitarian in the world and remembering the tragic battle that took place in Karbala, where Hussain, his family, and those loyal to him were killed one after another, in war, heat, thirst, and hunger, and their tents were brutally burned, even the infant daughter (Abdullah). He was six months old and was killed by sniffing and cutting his vein. A revolution that is Al-Hussain and that revived the religion of the Prophet. Abu Abdullah indicated his aim and purpose in this revolution: What is important is that I follow the Sunnah of my grandfather, that I live with what is right and what is right about what is wrong, and correct the deviation so that this religion is upright. What they say, “Islam is the Mohammedan of existence, Hosni of survival,” is only an indication that the revival of the Prophet’s religion was achieved on the charge of the Ashura Revolution, “that his mind was for Islam.”
(The authors are freelancers. The views, opinions and conclusions expressed in this article are those of the authors and aren’t necessarily in accord with the views of “Kashmir Horizon”)
