Religions are part of human lives with people having affiliations to different and particular religions. They are an integral part of human lives and preach the same message of peace and brotherhood. Islam is also one of the monotheistic and major religions in the world having an enormous following of 1.8 billion Muslims in the world. Prophet Muhammad (SAW) is the founder of Islam in Arabia. With the passage of time, the companions of Prophet SAW played a great role in the spread of Islam in the world facing a lot of hardships day-in and day-out. The messenger of Allah sent his companions every right, left and centres to convey the divine message of one God to the people of the world in order to show them a real path of eternal religious prosperity. History is replete with the facts that although Islam had reached Kashmir very early, but the pratical aspect was missing thereof. Kashmir was once a non-Muslim land where people were accustomed to non-Muslim practices and were mostly Hindus. Thus, there came an intervention in their lives. Whether, we call it divine or by chance, Islam arrived to make its roots permeate into the lives of the masses of the valley of South Asia. It was initially Hazrat Syed Sharaf-ud- Din Abdul Rahman(RA), a Sufi from Turkistan also known as Syed Bulbul Shah(RA) who provided the idea of Islam in Kashmir. Unfortunately, there have been little literary forays into his life, although few references to him form a part and parcel of the historical narratives of the medieval Kashmir. He was thus the first Islamic missionary to Kashmir who laid the foundation of Sufi order here. He played a catalytic role in the spread of Islam to concretise the societal transformation at large. According to historical sources, many people in Kashmir embraced the creed of Bulbul Shah. After this great saint, there arrived the descendent of Prophet Muhammad (SAW), known as Hazrat Mir Syed Ali Hamadani (R.A), a Sufi of Kubrawi order from Hamadan, Iran from central Asia along with 700 Sayyids in Kashmir to enlighten the masses with the glorious Islam and its practical aspects through his teachings. He was a Shafi Muslim scholar from an educationally well-off family. He was born in 1314 A.D. at Hamadan, Persia from parents namely Syed Shihab-Ud-din and Saiyidnah Fatima.
Shahi Hamadan R.A. came to Kashmir thrice with a noble mission of spreading the religion of Islam and arrived in Kashmir for the first time in 1372 A.D. and left for Mecca afterwards. Thereafter, he again arrived in Kashmir and stayed briefly and left vale again. Finally, he again came to Kashmir in 1383 and remained in Kashmir for a short span of time and left this earthly world towards eternal heavens afterwards and Tajikistan became the epicentre of his eternal bodily stay. Shahi Hamdan is also known as Ali Sani (Second Ali) in Kashmir and revered by one and sundry with a linked genealogy through Imam Husain (R.A.) traced back to fourth Caliph, Hazrat Ali (R.A.). He contributed not only Islamic tenets and principles based on the Islamic philosophy for the people, but also contributed the dual elements of art and crafts in Kashmir. He contributed subjects like ethics, science, philosophy, jurisprudence, theology, poetry and prose immensely in Kashmir. He also profoundly impacted the architecture in Kashmir through construction of Khanqahas and tombs. The arrival and influx of Shahi Hamadan (R.A.) in Kashmir brought a socio-cultural and religious revolution. Shah-i-Hamadan was also an author and a poet par excellence who wrote books like, Zakhiratul Muluk and Muwwadatul Quraba. Zakhiratul Muluk dealt with his political ideology, the duties of rulers and the responsibilities of the people. Besides, he also authored several books spanning religious and spiritual aspects. Awrad-E-Fathiya is a major case in point. It is the collection of religious prayers of great religious people which is recited every morning after the Fajr prayers in almost all the Hanafiya School of thought mosques reflecting the faith and deep commitment in one God laying emphasis on the the unity of God and His attributes. Another important poetic collection of Shahi Hamadan (R.A) is Chahlul Asraar .Every year prior to Eid Ul Adha, the Urs of this great saint Shah Hamdan (R.A) is celebrated on the 6th of Zil Haj of the Muslim calendar at few sacred abodes of his shrines, including Seer Hamdan, Dooru Shahabad, Tral and Srinagar as a mark of deep reverence and regard for the unrelenting efforts of this saint for the upliftment and prosperity of the people of Kashmir. The inroads of Shahi Hamadan (R.A.) into Kashmir without any regard for the rewards makes the point clear that the great saint as a mark of legacy of the mission of his dynasty of Prophet Muhammad SAW cared about the people of Kashmir and yearned to stabilise their lives socially, religiously and culturally. Today, when Kashmir is at the crossroads of uncertainty, whether politically or otherwise, if we follow the paths of their great religious saint, time will not be far when divinely support to our problems will annihilate them and a valley of scenic beauty will restore and regain its charm again and metamorphosize our pains into peace. Together, by following the charted discourse of Shahi Hamadan R.A, our lives will blossom both here and hereafter. I still remember tears rolling down the cheeks of my father at the time of prayer’s recitation at Shahi Hamadan R.A. This were the time that etched my memory and solidified my love for the Auliya. As the remembrance days of this saint have started today in the vale, the mosques of Hanafiya school of thought are reverberating with his couplets and providing aura to the environs.
(Author hails from Seer Hamdan Anantnag and is alumnus of India’s prestigious universities JMI and JNU, New Delhi. He teaches, counsels students, delivers motivational lectures and is a columnist. His writings have appeared in reputed newspapers, magazines and journals, and caused a positive impact vis-a-vis take on various social issues. Views are exclusively his own)