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	<title>Ideas &#8211; The Kashmir Horizon</title>
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	<title>Ideas &#8211; The Kashmir Horizon</title>
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		<title>Ashura: The Power of a Single Day&#8217;s Fast</title>
		<link>https://thekashmirhorizon.com/2026/06/24/ashura-the-power-of-a-single-days-fast/</link>
		
		<dc:creator><![CDATA[Prof. Hamid Naseem Rafiabadi]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 20:28:14 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=355062</guid>

					<description><![CDATA[The tenth day of Muharram, known as Ashura, occupies a distinguished position in the Islamic calendar and is among the most significant days observed by Muslims throughout the world. It is a day associated with divine mercy, gratitude, remembrance, spiritual purification, and devotion to Allah. The most prominent act of worship connected with this day [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>The tenth day of Muharram, known as Ashura, occupies a distinguished position in the Islamic calendar and is among the most significant days observed by Muslims throughout the world. It is a day associated with divine mercy, gratitude, remembrance, spiritual purification, and devotion to Allah. The most prominent act of worship connected with this day is fasting, a practice established and encouraged by Prophet Muhammad (SAW). The observance of Ashura reminds believers of Allah&#8217;s support for His righteous servants, His power to rescue them from oppression, and His ultimate victory of truth over falsehood. The significance of fasting on this day predates the tragedy of Karbala and originates directly from the Sunnah of the Prophet (SAW) -Al-Bukhari, Hadith 2004; Muslim, Hadith 1130.<br />
The historical roots of Ashura extend back to the time of Prophet Musa (AS). According to authentic Islamic traditions, Allah saved Musa (AS) and the Children of Israel from the tyranny of Pharaoh on this blessed day. When Prophet Muhammad (SAW) migrated to Madinah, he found the Jewish community observing a fast on the tenth of Muharram. Upon asking them about the reason for their fasting, they informed him that it commemorated the day on which Allah delivered Musa and his people from their enemy. In response, the Prophet (SAW) declared, “We have more right to Musa than you,” and he fasted on that day and instructed the Muslims to fast as well (Al-Bukhari, Hadith 2004; Muslim, Hadith 1130). This narration clearly establishes that Ashura is fundamentally a day of gratitude to Allah for His mercy, protection, and assistance to the believers.<br />
Before the fasting of Ramadan was prescribed as an obligation, the fast of Ashura occupied a special status among Muslims. Aishah (RA) reported that the Quraysh used to fast on Ashura during the pre-Islamic period and that the Messenger of Allah (SAW) also observed this fast. After his migration to Madinah, he continued fasting on this day and encouraged the Muslims to do the same. However, when Allah made fasting during the month of Ramadan obligatory, the fast of Ashura became voluntary rather than compulsory. Thereafter, whoever wished could fast on Ashura and whoever wished could leave it (Al-Bukhari, Hadith 2002; Muslim, Hadith 1125). This demonstrates both the historical significance of Ashura and its continued status as a highly recommended Sunnah.<br />
Among the greatest virtues associated with Ashura is the immense reward promised by Allah for those who fast on this day. The Prophet (SAW) said: “I hope from Allah that fasting on the day of Ashura will expiate the sins of the previous year” (Muslim, Hadith 1162). This remarkable promise reflects the vast mercy of Allah and His willingness to forgive His servants. Islamic scholars explain that the expiation mentioned in this hadith refers to minor sins, while major sins require sincere repentance and a conscious return to Allah through tawbah (Al-Nawawi, 1972, Vol. 8, pp. 12–15). Nevertheless, the hadith highlights the extraordinary spiritual opportunity presented by this single day of fasting.<br />
Towards the end of his life, the Prophet (SAW) expressed his desire to distinguish Muslim practice from that of the Jewish community. Ibn Abbas (RA) narrated that the Messenger of Allah (SAW) said: “If I live until next year, I will surely fast the ninth day as well” (Muslim, Hadith 1134). Based on this narration, scholars recommend fasting the ninth and tenth of Muharram together. Others have also recommended fasting the tenth and eleventh, while some scholars encourage fasting all three days—the ninth, tenth, and eleventh—to ensure distinction and to maximize reward (Ibn Hajar al-Asqalani, 2000, Vol. 4, pp. 245–250). Consequently, the most preferred method is to fast both the ninth and tenth of Muharram in accordance with the Prophet’s intention.<br />
The spiritual significance of Ashura extends beyond the act of fasting itself. It is fundamentally a day of gratitude to Allah. Just as Prophet Musa (AS) fasted in thanksgiving for Allah&#8217;s deliverance from Pharaoh, Muslims observe this fast to express gratitude for the countless blessings, favors, and protections bestowed upon them by their Creator (Al-Bukhari, Hadith 2004). Gratitude occupies a central place in Islamic spirituality, and Ashura serves as an annual reminder of the believer’s obligation to thank Allah for His mercy and guidance.</p>
<p><strong><em>“Ashura is a meaningful day for fasting, reflection, and seeking Allah&#8217;s mercy. It serves as an inspiration to live a life rooted in sincerity, truth, justice, and righteousness.”</em></strong></p>
<p>The story of Musa (AS) and Pharaoh also symbolizes the eternal struggle between truth and falsehood. Pharaoh represented arrogance, oppression, and tyranny, whereas Musa (AS) stood for faith, justice, and obedience to Allah. The events commemorated on Ashura remind believers that no matter how powerful oppression may appear, Allah ultimately grants victory to truth and righteousness. This lesson remains deeply relevant in every age and circumstance, inspiring believers to remain steadfast in the face of adversity and to trust in Allah’s wisdom and justice (Al-Nawawi, 1972, Vol. 8, pp. 12–15).<br />
Like all forms of fasting, Ashura also cultivates self-discipline, patience, and God-consciousness (taqwa). By abstaining from food, drink, and other lawful desires for the sake of Allah, Muslims strengthen their spiritual connection with their Creator and develop greater control over their desires and impulses. Fasting serves as a means of self-purification and spiritual growth, reminding believers that true fulfillment lies not in material indulgence but in obedience to Allah and closeness to Him.<br />
Ashura also encourages believers to engage in self-reflection and repentance. The promise of forgiveness associated with this fast motivates Muslims to review their actions, seek Allah’s pardon for their shortcomings, and renew their commitment to righteousness. Through sincere fasting and repentance, believers are given an opportunity to begin anew, spiritually cleansed and strengthened in faith (Muslim, Hadith 1162).<br />
The tenth of Muharram is also remembered as the day on which Imam Husain ibn Ali (RA), the beloved grandson of Prophet Muhammad (SAW), was martyred at Karbala in 61 AH (680 CE). His martyrdom remains one of the most painful and significant events in Islamic history (Ibn Kathir, 1998, Vol. 8, pp. 151–220). Imam Husain (RA) stood firmly for justice, truth, and moral integrity in the face of oppression and political corruption. His courage, sacrifice, and steadfast commitment to principle continue to inspire Muslims throughout the world.<br />
However, it is important to recognize that the religious significance of fasting on Ashura was established by the Prophet (SAW) long before the tragedy of Karbala occurred. Therefore, Muslims fast on Ashura primarily because it is a Sunnah of the Prophet (SAW) and because of its connection to the deliverance of Musa (AS) and the Children of Israel. At the same time, believers remember the sacrifice of Imam Husain (RA) with love, respect, and admiration, drawing lessons of courage, justice, and steadfastness from his noble example (Al-Bukhari, Hadith 2004; Muslim, Hadith 1130).<br />
The lessons derived from Ashura are numerous and timeless. It teaches gratitude to Allah for His blessings and protection, trust in Allah during times of hardship, patience in the face of adversity, and confidence that truth will ultimately triumph over falsehood. It reminds believers of the importance of moral courage, steadfast faith, and commitment to justice. The day also encourages spiritual renewal through fasting, repentance, and remembrance of Allah. These lessons continue to provide guidance for Muslims confronting personal, social, and global challenges in the contemporary world.<br />
In an era marked by uncertainty, injustice, and moral confusion, the message of Ashura remains profoundly relevant. The story of Musa (AS) inspires hope in Allah’s assistance and reminds believers that oppression can never prevail indefinitely. Likewise, the sacrifice of Imam Husain (RA) demonstrates that adherence to truth and justice is more valuable than worldly power or political success. Together, these historical events transform Ashura into a powerful symbol of faith, perseverance, and moral integrity.<br />
In conclusion, the fasting of Ashura is a blessed Sunnah rooted in gratitude to Allah for the deliverance of Prophet Musa (AS) and his followers from Pharaoh. The Prophet Muhammad (SAW) emphasized its observance and informed believers that fasting on this day expiates the sins of the previous year (Muslim, Hadith 1162). The fast serves as an expression of gratitude, a means of spiritual purification, and an opportunity for seeking Allah’s forgiveness. It also provides an occasion to reflect upon the noble sacrifice of Imam Husain (RA), whose martyrdom remains a lasting symbol of courage and resistance against injustice. Thus, Ashura is a day of worship, remembrance, reflection, gratitude, and moral inspiration. May Allah enable us to observe the fast of Ashura with sincerity, grant us His mercy and forgiveness, and inspire us to uphold truth, justice, and righteousness in every aspect of our lives.<br />
(The author a veteran academician is a former Professor and Head Department of Islamic Studies, Kashmir University. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)<br />
hamidnaseem@gmail.com</p>
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		<title>All Alone – What You Realise, Learn</title>
		<link>https://thekashmirhorizon.com/2026/06/24/all-alone-what-you-realise-learn/</link>
		
		<dc:creator><![CDATA[Dr. Shahid Amin Trali]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 20:27:04 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=355055</guid>

					<description><![CDATA[The intention behind writing this article is not to glorify living alone, but to share some experiences accumulated over many years and to offer a few lessons to young people who may, at some stage of life, find themselves away from their families. Certain experiences can be enriching if circumstances permit, but they should never [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>The intention behind writing this article is not to glorify living alone, but to share some experiences accumulated over many years and to offer a few lessons to young people who may, at some stage of life, find themselves away from their families. Certain experiences can be enriching if circumstances permit, but they should never be pursued at the cost of personal safety, well-being, or family responsibilities. If there is any risk—physical, emotional, financial, or otherwise—one should not deliberately choose isolation. Life, health, and safety are far more important than any lesson that can be learned from living alone.<br />
There are phases in life when circumstances compel us to live alone. For some, it may be due to studies, employment, professional commitments, or other responsibilities that take them away from home. While loneliness is often viewed negatively, living alone can become one of life&#8217;s greatest teachers. It reveals strengths we never knew we possessed, teaches valuable life skills, and helps us appreciate the blessings we often take for granted.<br />
Recently, I found myself living alone in Gwalior while my family was away. What initially seemed like a routine adjustment soon turned into a journey of learning, self-discovery, and gratitude.<br />
When we live with our families, many daily responsibilities are shared among family members. We often do not realize how much effort goes into maintaining a home. Living alone changes that perception completely.<br />
The first lesson I learned was simple housekeeping. Dusting the room, arranging things properly, and keeping the surroundings clean became my responsibility. It taught me that cleanliness does not happen automatically; it requires discipline and effort.<br />
Soon, I began learning other skills. I learned how to iron clothes properly, wash utensils after meals, and prepare tea whenever I needed it. These may appear to be ordinary tasks, but performing them independently gives a sense of achievement and confidence. Every small accomplishment reminds us that we are capable of much more than we often believe.<br />
I also discovered that if required, I could cook food myself. Even if the meal was simple, the satisfaction of preparing something with one&#8217;s own hands is immense. It develops self-reliance and reduces dependency on others.<br />
Living alone is not everyone&#8217;s cup of tea. It demands emotional strength, courage, and discipline. When family members are around, there is always someone to talk to, share experiences with, or seek help from. Alone, you become your own motivator, problem-solver, and companion. You learn to manage difficult moments without immediate support.<br />
This independence gradually develops confidence. You begin to trust yourself more. You realize that many challenges that once seemed difficult can be handled calmly and effectively.<br />
Living alone also teaches responsibility. Before leaving the house, one has to ensure that everything is secure. Doors must be locked properly, electrical appliances checked, and belongings safeguarded. Such habits cultivate awareness, accountability, and maturity.<br />
Another important lesson was time management. Since I had to go outside for meals, I became more conscious of how I planned my day. Every activity required scheduling. This increased my appreciation for the value of time and the importance of organization.</p>
<p><strong><em>“Living alone is not everyone&#8217;s cup of tea. It demands emotional strength, courage, and discipline. When family members are around, there is always someone to talk to, share experiences with, or seek help from. Alone, you become your own motivator, problem-solver, and companion. You learn to manage difficult moments without immediate support.”</em></strong></p>
<p>Living independently also provided practical lessons in financial management and negotiation. Something as simple as arranging meals taught me about pricing strategies and market behavior. For example, purchasing meals on a daily basis could cost around Rs. 90 per meal. However, committing to a monthly arrangement reduced the cost to approximately Rs. 60. Further discussions and negotiations could improve the deal even more. Such experiences teach us that markets operate on relationships, volume, commitment, and negotiation rather than fixed assumptions.These are lessons that cannot always be learned from books. Real-life experiences often become the best classroom.<br />
Living alone also offers flexibility. During this period, I found it easier to participate in professional events and activities outside my city and even in other states. Such opportunities contribute to personal growth, networking, and learning.<br />
Had my little children been at home, frequent travel would have required additional planning and consideration. This temporary freedom allowed me to engage more actively in professional development and community activities. Thus, while solitude has its challenges, it can also create opportunities for growth and exploration.Yet, perhaps the most important lesson of living alone is realizing the true value of family.<br />
When family members are present, we often become accustomed to their support and contributions. Their efforts become part of our daily routine, and sometimes we fail to recognize their significance. Living alone changes this perspective dramatically.<br />
One begins to appreciate the countless responsibilities managed by a spouse, parents, or other family members. If your wife is a homemaker and mother, be grateful for her contribution. Managing a household, caring for children, organizing daily routines, and supporting family members require dedication, patience, and sacrifice. These contributions may not always receive public recognition, but they form the foundation of a happy and functioning family.<br />
Even today, there are tasks for which I still seek my wife&#8217;s guidance. For example, while I can wash clothes manually, operating the washing machine efficiently may require a quick phone call for assistance. Such moments remind us that expertise develops through consistent effort and experience.<br />
Family members do not merely share a house; they share responsibilities, emotions, burdens, and dreams. Their presence adds comfort, stability, and happiness to life.<br />
At the same time, living alone teaches another valuable lesson: every family member should participate in household responsibilities whenever possible. Helping with daily tasks should not be viewed as an obligation but as an opportunity. It creates understanding, mutual respect, and stronger relationships. When individuals participate in household work, they gain a deeper appreciation for the efforts of others.Moreover, such involvement develops practical life skills and self-confidence. It ensures that one can manage independently whenever circumstances require.<br />
(The author is Associate Professor at the Department of Management, President Institution’s Innovation Council, ITM Gwalior and an IIMA (FDP) Alumnus. He is also certified Business Consultant of AIMA. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)<br />
dr.shahidamin15@gmail.com</p>
<p>&nbsp;</p>
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		<title>Yoga For Healthy Aging</title>
		<link>https://thekashmirhorizon.com/2026/06/24/yoga-for-healthy-aging/</link>
		
		<dc:creator><![CDATA[Dr Aftab Jan]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 20:26:23 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=355058</guid>

					<description><![CDATA[Aging today is no longer just a biological process. It is being accelerated by lifestyle. If you observe the present generation closely, you will see that decline has started much earlier than before. It is not always visible in wrinkles, but it is clearly evident in weak posture, low energy, a poor attention span, disturbed [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Aging today is no longer just a biological process. It is being accelerated by lifestyle. If you observe the present generation closely, you will see that decline has started much earlier than before. It is not always visible in wrinkles, but it is clearly evident in weak posture, low energy, a poor attention span, disturbed sleep, and emotional instability. This shift is not accidental. It is the direct result of a life that is constantly over-stimulated but internally disconnected. The body is inactive while the mind is overworked. People sit for hours looking at screens but rarely sit in silence with themselves.<br />
This imbalance is creating a generation that is aging faster from the inside. Continuous exposure to stress, artificial light, social comparison, and digital noise keeps the nervous system in a constant state of alert. This increases cortisol levels, disrupts hormonal balance, and weakens the body’s natural repair mechanisms. Over time, this leads to early fatigue, anxiety, poor immunity, and chronic disorders that were once associated with much older age.<br />
This is where yoga stands in sharp contrast. It acts not as a trend, but as a correction to this entire pattern of living. Yoga does not just add activity; it removes excess. It reduces the overload that modern life imposes on the mind and body. It trains a person to slow down deliberately, to breathe consciously, and to move with awareness. This alone begins to reverse many of the silent damages building inside young individuals today.<br />
Disrupted Routines vs. Natural Rhythms: If you compare daily routines, the difference becomes even clearer. A typical young person today wakes up and immediately checks their phone, flooding the brain with information before it has even stabilized. They spend most of the day sitting, consume food without awareness—often processed and irregular—and end the day with screens. This screen time suppresses melatonin and delays sleep. This cycle repeats daily, gradually damaging circadian rhythms, digestion, and mental clarity.<br />
Conversely, yoga introduces a completely different rhythm. It begins the day with stillness instead of stimulation, and with breath instead of noise. This simple shift has measurable effects. Morning yoga and pranayama regulate cortisol levels, improve oxygen delivery, and set a stable tone for the nervous system. When practiced consistently, it restores natural sleep cycles, improves digestion, and enhances focus. The body begins to function in alignment with its biological design rather than against it. This alignment is the foundation of healthy aging, something the current generation is losing due to the constant disruption of natural patterns.<br />
The Mental, Emotional Gap: The mental state of today’s generation also reflects this imbalance. There is increased restlessness, comparison, and dissatisfaction. This is largely driven by social media, where people measure their worth against unrealistic standards. This creates a constant sense of inadequacy, which turns into chronic stress and emotional exhaustion. Over time, this affects brain structure and function, reducing attention span, memory strength, and emotional control. This is why even young individuals today report burnout, a phenomenon that was rare in earlier generations.<br />
Yoga directly addresses this by training attention and awareness. When you hold a posture, focus on breath, or sit in meditation, you are strengthening neural pathways related to concentration and emotional regulation. Research shows that such practices increase gray matter in key areas of the brain, improving memory and reducing anxiety. This is not temporary relief; it is structural improvement. That is why yoga practitioners often maintain mental clarity even in older age, while many in the current generation struggle with distraction and mental fatigue in their youth.</p>
<p><strong><em>“As the modern generation accelerates outwardly but weakens internally, yoga’s slower, root-level approach corrects the destructive patterns driving premature aging. Consequently, its relevance is rising as more people realize external progress cannot substitute for the inner balance essential to long-term health.”</em></strong></p>
<p>Emotionally, the gap is equally deep. Modern life encourages reaction, quick responses, and constant expression, but very little reflection. This leads to accumulated emotional tension, unresolved anger, and persistent dissatisfaction. These feelings quietly impact physical health through increased inflammation and weakened immunity.<br />
Yoga introduces a pause. It creates a space between stimulus and response, where a person observes rather than reacts. This small shift has powerful consequences. It reduces impulsive behavior, improves relationships, and builds emotional resilience. Over the years, this resilience protects against the emotional wear and tear that often defines aging. A calm mind places less stress on the body, and a stable emotional state supports long-term health.<br />
Physical Longevity, Inner Balance: Physically, the difference becomes visible over time. Today’s generation, despite having access to gyms and fitness information, often suffers from stiffness, back pain, and poor mobility due to prolonged sitting and a lack of functional movement. Meanwhile, yoga focuses on flexibility, balance, and joint health, which are areas critical for aging well. Muscle strength alone does not prevent decline; mobility and stability do. Simple asanas practiced regularly maintain spinal health, improve circulation, and prevent degeneration. This allows a person to remain active and independent even in later years. This is a key marker of healthy aging that many modern fitness routines fail to address.<br />
What makes this comparison more serious is that the current generation does not lack knowledge. Instead, it lacks discipline and direction. People know what is healthy, but they are trapped in patterns that are convenient but damaging. Yoga breaks this cycle by demanding consistency over intensity, awareness over speed, and inward focus over external validation. This is why it remains sustainable. It does not depend on motivation alone; it builds habit. Habit is what ultimately shapes long-term health outcomes.<br />
Yoga, as an ancient Indian system, offers something that modern life has taken away: internal balance. This balance is not achieved through occasional effort. It is built daily through small, consistent practices that align body, mind, and emotions. When this alignment is maintained, aging changes its meaning. It is no longer a process of decline, but a process of stability and refinement. The body remains functional, the mind remains clear, and emotions remain steady.<br />
In a time where the present generation is moving faster but weakening internally, yoga provides a path that is slower but far more effective. It works at the root, correcting the very patterns that are accelerating aging today. This is why its relevance is not decreasing; it is increasing. More people are beginning to realize that without inner balance, no amount of external progress can protect long-term health.<br />
(The author a teacher by profession is a freelancer. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)<br />
jaanaftaab5@gmail.com</p>
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		<title>Ashura: A Universal Moral Awakening</title>
		<link>https://thekashmirhorizon.com/2026/06/23/ashura-a-universal-moral-awakening/</link>
		
		<dc:creator><![CDATA[Prof. Hamid Naseem Rafiabadi]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 04:03:10 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354970</guid>

					<description><![CDATA[Throughout human history, certain moments transcend the boundaries of time and place. They become enduring symbols of values that speak to successive generations. The Day of Ashura occupies such a place in the Islamic historical and spiritual imagination. It is a day associated with remembrance, reflection, moral responsibility, and the perennial struggle between justice and [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Throughout human history, certain moments transcend the boundaries of time and place. They become enduring symbols of values that speak to successive generations. The Day of Ashura occupies such a place in the Islamic historical and spiritual imagination. It is a day associated with remembrance, reflection, moral responsibility, and the perennial struggle between justice and oppression. Its significance extends beyond a single event and invites reflection on a broader pattern that has appeared repeatedly throughout sacred and human history. One of the most widely recognized associations of Ashura is the story of Prophet Moses and the liberation of the oppressed Israelites from the tyranny of Pharaoh. This narrative is not merely a historical account; it represents a universal principle. Throughout the ages, human societies have witnessed the recurring conflict between power and justice, arrogance and humility, oppression and freedom. The story of Moses demonstrates that material power, however formidable, is never absolute. Pharaoh possessed authority, armies, wealth, and influence, yet his power ultimately proved fragile in the face of truth and moral conviction.<br />
The enduring lesson is that justice may face setbacks, but oppression does not possess permanence. The powerful often appear invincible in their own time, yet history repeatedly shows that systems built upon injustice eventually decline. The memory of Ashura therefore serves as a reminder that moral legitimacy is more enduring than political dominance and that the fate of societies is determined not only by power but by the values upon which that power rests. Within Islamic history, another event associated with Ashura is the martyrdom of Husayn ibn Ali at Karbala. His death remains one of the most painful and emotionally powerful episodes in Muslim memory. Yet the significance of Husayn&#8217;s sacrifice is often best understood not as an isolated exception but as part of a much larger ethical tradition.<br />
The central lesson of Husayn&#8217;s stand was not merely that he suffered or that he was martyred. Rather, it was that he recognized what he believed to be his moral responsibility and acted upon it with sincerity, conviction, and unwavering commitment. Whether success appeared likely or unlikely, whether the odds were favorable or overwhelming, he remained faithful to what he understood to be right. The enduring power of his example lies in this profound sincerity of purpose. Seen in this light, Karbala was not the beginning of a new moral principle. It was a continuation of a longstanding tradition of sacrifice, responsibility, and devotion to truth that runs throughout the history of prophets, reformers, righteous leaders, and principled individuals. Husayn&#8217;s stand belongs to a chain of moral witness that stretches from the prophets of old through the earliest generations of Islam and beyond.<br />
Indeed, Islamic history contains numerous examples of individuals who endured hardship, persecution, and even death because they remained committed to principles they considered sacred. Many leading figures of the early Muslim community paid a heavy price for their convictions. Some faced assassination, others imprisonment, exile, slander, or violence. Among them were distinguished personalities such as Umar ibn al-Khattab and Uthman ibn Affan, whose lives and deaths remind us that the challenges facing a community often emerge from within as well as from external forces. History repeatedly demonstrates that individuals may share a common religious identity, cultural background, or political affiliation while profoundly disagreeing on matters of leadership, justice, and public responsibility. Consequently, moral evaluation cannot be reduced to labels or identities alone. What matters is conduct, integrity, and adherence to ethical principles.</p>
<p><em><strong>“Ashura proves that moral conviction and courage outlive empires and shape history more than political power. It serves as a timeless call to stand for truth, justice, and human dignity.”</strong></em></p>
<p>The existence of conflict among people who belong to the same community is one of history&#8217;s recurring tragedies, and it serves as a reminder of the need for humility, self-criticism, and moral vigilance. For this reason, the legacy of Ashura should not be confined to mourning a past tragedy or celebrating a historical victory. Rather, it should encourage reflection on the responsibilities that confront every generation. The questions raised by Ashura remain relevant: What does it mean to stand for what is right? How should individuals respond when faced with injustice? What responsibilities accompany leadership and influence? How can one remain faithful to conscience when confronted with pressure, fear, or uncertainty? These questions transcend historical circumstances and continue to challenge people in every era. Another important lesson associated with Ashura is the distinction between outward success and moral success. History often celebrates military victories, political achievements, and material accomplishments.<br />
Yet some of the most influential figures in human history appeared unsuccessful according to conventional standards. Many prophets faced rejection. Reformers were often marginalized during their lifetimes. Individuals who stood for principle frequently encountered resistance rather than immediate triumph. Nevertheless, their influence endured because their commitment was rooted in values rather than expediency. Their success was measured not solely by outcomes but by fidelity to their mission. Husayn&#8217;s legacy reflects this broader understanding of success. The significance of his stand lies not merely in what happened to him but in the values his conduct continues to symbolize. Ashura also reminds us that sincerity is one of the most transformative forces in human life. Material resources, political authority, and social influence may shape events for a time, but genuine sincerity possesses a unique capacity to inspire generations. History remembers individuals not simply because they were powerful but because they were authentic in their convictions and willing to bear personal costs for principles greater than themselves.<br />
This sincerity can be found in countless individuals across different eras and cultures. Some became famous, while others remained largely unknown. Yet their lives testify to a common truth: meaningful change often begins with individuals who are prepared to accept responsibility rather than avoid it.<br />
The broader message of Ashura therefore extends beyond any single historical episode. It speaks to the perennial struggle between justice and oppression, courage and fear, principle and expediency. It reminds people that moral choices matter, that power is temporary, and that integrity possesses enduring significance. In a world often preoccupied with immediate results, public recognition, and material success, Ashura offers a different perspective. It encourages reflection on character rather than status, responsibility rather than convenience, and commitment rather than calculation. It teaches that true greatness is found not merely in achieving one&#8217;s goals but in remaining faithful to one&#8217;s principles. Ultimately, the most enduring lesson of Ashura may be that history is shaped not only by those who possess power but also by those who possess conviction. The stories associated with this day—from the liberation of the oppressed under Moses to the principled stand of Husayn and the sacrifices of many others throughout history—point toward a common truth: moral courage has the power to outlive empires, inspire generations, and illuminate the path of human dignity. For that reason, Ashura remains not merely a remembrance of the past but a continuing invitation to examine our own responsibilities, our own commitments, and our own willingness to stand for truth, justice, and integrity in the circumstances of our own time.<br />
(The author a veteran academician is a former Professor and Head Department of Islamic Studies, Kashmir University. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)<br />
hamidnaseem@gmail.com</p>
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		<title>Moral Bankruptcies Broken On Elders</title>
		<link>https://thekashmirhorizon.com/2026/06/23/moral-bankruptcies-broken-on-elders/</link>
		
		<dc:creator><![CDATA[Dr Farooq Ahmad Peer]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 04:02:16 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354968</guid>

					<description><![CDATA[Amar Singh Club, Srinagar, in collaboration with Moul Mouj   Foundation recently conducted an important seminar on the theme “Beyond Awareness: Making Elder Abuse Prevention Work.” to discuss how the rights and well-being of our senior citizens or elders could be protected. Elder Abuse has become a crucial and wide spread issue not only in Jammu [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Amar Singh Club, Srinagar, in collaboration with Moul Mouj   Foundation recently conducted an important seminar on the theme “<strong><em>Beyond Awareness: Making Elder Abuse Prevention Work.”</em> </strong>to discuss how the rights and well-being of our senior citizens or elders could be protected. Elder Abuse has become a crucial and wide spread issue not only in Jammu and Kashmir but globally and therefore, the UNO has also taken cognizance of it and recognized it as a profound public health and human rights issue and   hence, observed 15<sup>th</sup> of June,World Elder Abuse Awareness Day2026 under the above theme. The World Elder Abuse Awareness Day 2026 was marked by an event held at United Nations Headquarters in New York, alongside a major international meeting on the rights of persons with disabilities.</p>
<p>The Organizers of the Seminar at Amar Singh club aligned the event with the official 2026 United Nations Theme.  At Amar Singh Club, the focus remained on elder abuse which generally goes under-recognized and under-reported. It can take many forms, including physical, psychological, and financial abuse, as well as neglect. It often occurs in situations where individuals lack visibility, support, or access to services. Addressing this issue requires more than raising awareness. It calls for stronger systems that can prevent abuse and respond effectively when it happens, while respecting the dignity, independence, and rights of older persons.</p>
<p>The Seminar at Amar Singh Club, was attended by a galaxy of medical doctors, Former officers of administration and police, academicians, educationists, media persons and senior citizens.  Many speakers deliberated and spoke on the theme. Nasir Hamid Khan, Secretary, Amar Singh Club, welcomed the guests and introduced the theme of the seminar and conducted proceedings also. Dr Zubair Saleem, Geriatric Consultant and Chairman <strong><em>Moul Mouj Foundation</em></strong>, gave a presentation in detail about the elder abuse, their riddles, issues of health, psychological, emotional distraction and other issues pertaining to their ageing life. He related certain personal experiences with such elders who are in a suffering mode due to ageing. He suggested solid and fact-based measures which can make the life of elders or senior citizens comfortable. He also spoke how Moul Mouj Foundation Is tirelessly and devotedly providing medical service and mental therapy to the senior citizens.</p>
<p>A retired Kashmir University academic legend recently warned that a decline in moral values is driving a rise in elder abuse. Pointing to the historic European Renaissance—which revived truth, humanism, and wisdom, inspiring great minds like W.B. Yeats—the veteran academician called for a cultural rebirth closer to home. It is time for a collective shift in attitude: a revival of our age-old values to protect, respect, and cherish our elders. Khurshid Ahmad Ganai, (IAS Retrd), Chairman GCC, spoke on the occasion and focused how t elder abuse could be prevented and protected. He stressed on the implementation of “<em>Maintenance and Welfare of Parents and Senior Citizens Act, 2007</em> in India” to establish legal obligations for children to provide maintenance and allow for abusive adults to be legally evicted from a parent&#8217;s home. This would mean the elders possess Legal Protections and Rights as per the Law. He also appealed the Government of Jammu and Kashmir to come out and envisage laws and maintain legal rights for elders so that the adults are prevented from abusing elders.</p>
<p><strong><em> “Old age is an unavoidable stage of life that mirrors childhood; both are natural periods of dependence where children rely on parents, and later, parents rely on their children. Consequently, it is our duty to love, care for, and honor our elders.”</em></strong></p>
<p>Kafayat Rizvi, former senior Officer and   Chairman, Central Pensioners Association, spoke and related his discussion on the issue in terms of Holy Verses of Quran and teachings of Prophet SAW. He stressed that the elderabuse is fast emerging due to the lack of moral and religious education. He recalled the times of the past when elders were respected and loved and the adults would be submissive but the present situation is very petrifying which has made the old parents and elders to live in constant fear and shiver.  He stressed that the educational system requires to steer out with reformations which would involve value-based education. Prof Yasmeen Ashia, Former Director Colleges of Higher Education, spoke and said the elders in the society experience traumas and ordeals physically, healthily, mentally, financially and emotionally. She said that the elder abuse symbolically reflects the downfall of moral values in our society. She stressed that systematic measures and networks are required to maintain the dignity and honour of elders.</p>
<p>Nasir Aslam Wani, Advisor to the Chief Minister of Jammu and Kashmir, delivered an emotional and though provoking speech at the conclusion of the Seminar, He reminded the audience about the past when, our society including elder and adults would honour, love, share joys of each other. It was a time when one would regard his parents and elders and care for their desires, wishes and needs. He said the parent is the sweetest and loving relation for a human being in the world. He said, “If you don’t treat your brother, sister, son, daughter and even wife well, they may behave in the same manner. But even though, you don’t treat and behave well with your parents, still they continue to love you and pray for your welfare.”</p>
<p>Chief Minister’s Advisor highlighted that not only elders need awareness, the young generation also needs to be made aware and inspired to respect and regard elders. They need to remember that today their parents are old and suffering, tomorrow, the same would be repeated with them. He advised the organizers that younger generation should have been invited to the seminar, otherwise, it ironically, gets limited to ourselves (elders) only. He stressed that the society particularly younger generation needs to change its attitude towards the elders. He said he would take up the issue of elder abuse with the social welfare Department and request them to formulate policies for the safeguard of the ageing elders. Old age is an important stage of life that a man cannot deny. Childhood and old age are natural reliant conditions of life where children depend on parents and vice-versa. We need to love, care and honour our elders. At the end of the Seminar, a Booklet, titled “Impact Report” prepared by Moul Mouj Foundation was released by the Chief Guest and other distinguished Guests.</p>
<p><strong>(The author is a veteran academician. </strong><strong>The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of <em>“Kashmir Horizon”</em>)</strong></p>
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		<title>Yoga for Healthy Ageing</title>
		<link>https://thekashmirhorizon.com/2026/06/23/yoga-for-healthy-ageing/</link>
		
		<dc:creator><![CDATA[Prof R.K. Uppal]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 04:02:10 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354966</guid>

					<description><![CDATA[Prof R.K. Uppal Every year, International Yoga Day reminds the world of the enduring relevance of an ancient practice that originated in India and has become a global movement for health and harmony. The 2026 theme, &#8220;Yoga for Healthy Ageing,&#8221; is particularly significant at a time when populations across the world are living longer but [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Prof R.K. Uppal</p>
<p>Every year, International Yoga Day reminds the world of the enduring relevance of an ancient practice that originated in India and has become a global movement for health and harmony. The 2026 theme, &#8220;Yoga for Healthy Ageing,&#8221; is particularly significant at a time when populations across the world are living longer but not always healthier lives. The challenge of the twenty-first century is not merely to increase life expectancy but to improve the quality of those additional years. Yoga offers a practical, affordable, and holistic solution to this challenge.<br />
Healthy ageing is about maintaining physical fitness, mental sharpness, emotional balance, and social engagement throughout life. Ageing naturally brings changes in the body, including reduced muscle strength, declining flexibility, joint stiffness, and an increased risk of chronic diseases such as diabetes, hypertension, and heart ailments. Mental health concerns, including stress, anxiety, loneliness, and depression, also become more common with age. Yoga addresses these issues by integrating physical postures, breathing exercises, meditation, and mindfulness into a single system of well-being.<br />
One of yoga&#8217;s greatest strengths is its accessibility. Unlike many forms of exercise that require expensive equipment or intensive training, yoga can be practiced by people of all ages and fitness levels. Gentle stretching improves flexibility and balance, reducing the risk of falls among older adults. Breathing techniques enhance lung capacity and cardiovascular health, while meditation helps manage stress and improve concentration. Regular practice contributes to better sleep, improved digestion, and enhanced immunity, all of which are essential for healthy ageing.<br />
Scientific research increasingly supports the health benefits of yoga. Studies have shown that regular yoga practice can help control blood pressure, regulate blood sugar levels, reduce chronic pain, and improve mobility. It also promotes mental well-being by lowering stress hormones and encouraging relaxation. For older adults, yoga can help maintain independence by preserving physical function and cognitive health, enabling them to lead active and fulfilling lives.<br />
The importance of yoga extends beyond senior citizens. Healthy ageing begins early in life. Developing healthy habits during youth and adulthood significantly influences health outcomes in later years. A sedentary lifestyle, excessive screen time, unhealthy diets, and chronic stress have contributed to a rise in lifestyle-related diseases among younger generations. Introducing yoga into daily routines can build resilience, improve physical fitness, and foster emotional stability, creating a foundation for lifelong well-being.</p>
<p><strong><em>“International Yoga Day has transformed yoga into a global symbol of unity and wellness. Millions of people across continents participate in yoga sessions, transcending cultural, religious, and national boundaries. This global acceptance reflects the universal appeal of yoga&#8217;s message: the harmonious integration of body, mind, and spirit. In an era marked by rapid technological change, environmental challenges, and increasing mental health concerns, yoga offers a timeless practice that promotes balance and inner strength.”</em></strong></p>
<p>In India, where demographic changes are leading to a growing elderly population, yoga can play an important role in public health policy. Healthcare systems often focus on treating diseases after they occur, whereas yoga emphasizes prevention. Community yoga centres, wellness programmes for senior citizens, and yoga education in schools and universities can encourage healthier lifestyles while reducing the long-term burden on healthcare infrastructure. Integrating yoga into workplace wellness programmes can also improve productivity and reduce stress among employees.<br />
The economic benefits of healthy ageing through yoga should not be overlooked. Preventive healthcare measures can reduce medical expenses associated with chronic illnesses and improve the productivity of individuals across their lifespan. A healthier ageing population remains socially and economically active for longer, contributing valuable experience and wisdom to communities and economies alike.<br />
However, promoting yoga requires more than an annual celebration. It calls for sustained efforts by governments, educational institutions, healthcare providers, and civil society. Schools can introduce age-appropriate yoga education, workplaces can encourage regular wellness sessions, and communities can create inclusive spaces where people of all ages can practise together. Media and digital platforms can further spread awareness about the evidence-based benefits of yoga and dispel misconceptions that it is only for a select few.<br />
Ultimately, healthy ageing is not about avoiding old age but about embracing it with vitality, dignity, and purpose. Yoga teaches that health is a state of harmony between the body, mind, and spirit. By encouraging regular physical activity, mental calmness, and emotional resilience, yoga empowers individuals to age gracefully and live meaningful lives.<br />
As the world observes International Yoga Day 2026, the message is both simple and profound: healthy ageing is a lifelong journey, and yoga provides a path that is accessible to everyone. By making yoga a daily habit rather than an occasional activity, individuals and societies can move towards a future where longer lives are also healthier, happier, and more fulfilling. In this sense, yoga is not merely an exercise routine but a lifelong investment in human well-being.<br />
(The author is Principal, Guru Gobind Singh College of Management and Technology, Gidderbaha, Punjab. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)<br />
uppalmlt@gmail.com</p>
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		<title>Honor Must Be Gender-Neutral?</title>
		<link>https://thekashmirhorizon.com/2026/06/23/honor-must-be-gender-neutral/</link>
		
		<dc:creator><![CDATA[Dr. Ashraf Zainabi]]></dc:creator>
		<pubDate>Tue, 23 Jun 2026 04:00:51 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354965</guid>

					<description><![CDATA[Why does every social stigma end up on a woman&#8217;s shoulders? There is an old habit in our society that survives every debate, every reform, and every generation. It is so deeply woven into everyday life that many people no longer notice it. Yet once we see it, we begin to find it everywhere. Consider [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><strong>Why does every social stigma end up on a woman&#8217;s shoulders?</strong></p>
<p>There is an old habit in our society that survives every debate, every reform, and every generation. It is so deeply woven into everyday life that many people no longer notice it. Yet once we see it, we begin to find it everywhere. Consider a typical case, when a boy leaves home in the morning and returns late in the evening. Someone asks where he was. Someone else shrugs. The matter ends there. If a girl does the same. Now the questions are different. Where was she? With whom? Why so late? Who saw her? Who knows the family? Before long, the discussion is no longer about the girl. It is about her parents, her upbringing, her household, and inevitably, the family&#8217;s honor.<br />
One cannot help wondering why our social imagination works this way. Why does the behavior of a son belong to him alone, while the behavior of a daughter appears to belong to an entire family? Most people have witnessed this double standard. Some have suffered because of it. Others, knowingly or unknowingly, help keep it alive.<br />
The irony is impossible to miss. We often describe women in lofty terms. They are called the backbone of the family, the keepers of tradition, the first teachers of society. Poetry celebrates them. Speeches praise them. Yet when it comes to trust, freedom, and the benefit of doubt, the same society suddenly becomes hesitant.<br />
A young man&#8217;s mistakes are usually treated as mistakes. A young woman&#8217;s mistakes, sometimes even her imagined mistakes, are treated as evidence. The difference may appear small, but it shapes lives.I have often felt that our neighborhoods possess a strange talent. They can construct a story from almost nothing. A delayed return home. A brief conversation. A chance encounter in a market. A sighting from a distance. These fragments are collected, rearranged, and presented as fact.<br />
Rumor has always travelled faster than truth. In the age of smart phones, it moves even faster. The tragedy is that suspicion frequently arrives before concern. Instead of asking whether a girl is safe, people begin asking whether she has done something wrong. The judgment often comes before the information.<br />
What makes this more troubling is that such attitudes are often defended in the language of morality and honor. The argument is familiar. Families must protect their reputation. Communities must safeguard their values.But whose reputation? And whose burden?Why does honor appear to rest so heavily on the shoulders of women?<br />
If honor truly belongs to a family, then surely sons and daughters should carry equal responsibility for preserving it. Yet social reality suggests otherwise.For generations, many communities have tied family reputation to the conduct of women. Over time, this became accepted as common sense. Few stopped to ask whether it was fair. Fewer still asked whether it was religiously justified.<br />
This is where an important distinction must be made. Culture and religion are not always the same thing. In public discussions, the two are often blended together until it becomes difficult to tell where one ends and the other begins. Customs inherited from previous generations are sometimes treated as religious obligations even when they are not.</p>
<p><strong><em>“Traditions must be critically examined by every generation to ensure they promote justice rather than mask inequality. A society&#8217;s true measure lies in fairness, not superficial notions of honor. Specifically, women must be viewed as individual human beings entitled to equal dignity and freedom, rather than as symbols carrying a family&#8217;s reputation—a double standard that wrongly substitutes inequality for honor.”</em></strong></p>
<p>Islam&#8217;s position on individual responsibility is remarkably clear. The Quran repeatedly teaches that no person carries the burden of another. Every individual is accountable for his or her own actions. A son answers for himself. A daughter answers for herself. The principle is simple and profound. Responsibility is personal.<br />
The Quran also warns against suspicion and careless accusations. It discourages believers from rushing to conclusions about one another. The famous episode involving Aisha (RA), who was subjected to false allegations, remains one of the strongest reminders of the damage that rumors can cause. The Quran did not endorse gossip. It condemned it.<br />
Yet despite these teachings, many societies including Muslims continue to judge women more harshly than men. The explanation lies less in religion than in social habits accumulated over centuries. Somewhere along the way, protecting women became confused with controlling them. Concern became surveillance. Guidance became restriction. Family honor became tied almost exclusively to female conduct.<br />
The consequences are visible all around us. Many girls grow up knowing that they are being watched differently from their brothers. They understand that ordinary actions may be interpreted differently when performed by them. They learn that a mistake can become a label, and a rumor can become a reputation.<br />
This does not merely affect personal freedom. It shapes confidence, ambition, and participation in public life. Decisions about education, work, travel, and friendships are often influenced by a single question, What will people say?That question has governed countless lives.It has prevented opportunities from being taken, talents from being developed, and dreams from being pursued. Not because those choices were wrong, but because someone somewhere might talk.A society cannot progress while allowing gossip to exercise more authority than reason. Nor can it claim to value justice while applying different standards to different gender.<br />
The issue is not whether families should care about values. Of course they should. Every society depends upon responsibility, integrity, and good character. The issue is whether those values are applied fairly. A moral principle that applies only to daughters is not really a moral principle. It is a social preference dressed up as morality.<br />
Perhaps the time has come to rethink some of the assumptions we inherited without questioning. Traditions deserve respect, but respect does not mean immunity from examination. Every generation has the right, and indeed the responsibility, to ask whether inherited practices serve justice or undermine it.At the end of the day, the measure of a society is not how fiercely it speaks about honor. It is how fairly it treats its people.<br />
The girl who returns home late is not a symbol. She is not a vessel carrying the reputation of an entire clan. She is a human being, entitled to the same dignity, fairness, and presumption of innocence that society readily grants to boys. Until we accept that simple truth, women will continue to carry burdens that were never meant to be theirs. And we will continue to mistake inequality for honor.<br />
(The author is a teacher and a researcher based in Gowhar Pora Chadoora of Central Kashmir’s Budgam district. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)<br />
bhatashraf@gmail.com</p>
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		<title>From Make In India To Bharat Innovates?</title>
		<link>https://thekashmirhorizon.com/2026/06/20/from-make-in-india-to-bharat-innovates/</link>
		
		<dc:creator><![CDATA[Dr. Ashraf Zainabi]]></dc:creator>
		<pubDate>Sat, 20 Jun 2026 03:36:53 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354700</guid>

					<description><![CDATA[India’s Prime Minister, Narendra Modi in France pitched for India’s ambitious policy, Bharat Innovates, under viksit Bharat 2047 plan. Twelve years ago, when the Government of India launched the Make in India campaign in 2014, the objective was straightforward. India wanted to become a major manufacturing destination. The country sought investment, factories, jobs, exports, and [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>India’s Prime Minister, Narendra Modi in France pitched for India’s ambitious policy, Bharat Innovates, under viksit Bharat 2047 plan. Twelve years ago, when the Government of India launched the Make in India campaign in 2014, the objective was straightforward. India wanted to become a major manufacturing destination. The country sought investment, factories, jobs, exports, and a stronger industrial base. At the time, the slogan reflected India’s economic reality. Millions of young people were entering the workforce every year, and policymakers believed that manufacturing could absorb a large share of them. Now a policy shift, Bharat Innovatesis about to shape India future ambition.The shift may appear subtle, but it points to a larger change in how India sees its future. Manufacturing remains important, but India is now trying to project itself as a country that can create technology, develop ideas, build intellectual property, and contribute solutions to global problems. The emphasis is gradually moving from producing goods designed elsewhere to designing and developing products at home. This change did not happen overnight.<br />
Over the last two decades, India’s economy has undergone a remarkable transformation. The country that was once known primarily for information technology services now hosts one of the world’s largest startup ecosystems. India has more than 1.5 lakh recognised startups and has produced over a hundred unicorns. Digital payments, financial technology, healthcare technology, educational technology, renewable energy, and space innovation have become part of the country’s economic vocabulary. Perhaps the most striking example is the Unified Payments Interface, better known as UPI. Every month, billions of digital transactions take place through a platform that has attracted attention from governments and institutions around the world. India is no longer merely importing technology. In some sectors, it is exporting models that other countries are studying and adapting.<br />
The space sector tells a similar story. A few years ago, space exploration in India was almost entirely associated with a government agency. Today, private startups are developing launch vehicles, satellites, and space-based services. Yet Bharat Innovates is not simply about celebrating a few success stories. It represents an attempt to answer a larger question, what should be India’s place in the global economy during the next twenty-five years? For much of modern history, economic power depended on land, minerals, factories, and industrial output. Today, ideas often generate more value than raw materials. The world’s most valuable companies are frequently those that own patents, algorithms, software platforms, and intellectual property.<br />
Increasingly, the greatest rewards go not to those who manufacture products but to those who imagine, design, and develop them. This reality explains why countries are investing heavily in research, artificial intelligence, biotechnology, semiconductors, clean energy, and advanced manufacturing. Nations are competing not only for markets but also for innovation leadership. India understandably wants a place in this competition. However, one question naturally arises. If Bharat Innovates is now being promoted as India’s next economic vision, does that mean Make in India was the wrong pitch. The answer is no.In many ways, Bharat Innovates is possible only because Make in India came first. When Make in India was launched, India faced a different challenge. The country needed manufacturing capacity, industrial investment, stronger infrastructure, and millions of jobs. It wanted to become part of global supply chains and reduce dependence on imports.</p>
<p>“Make in India- focused on global manufacturing; &#8220;Bharat Innovates&#8221; focuses on leading global innovation. While fostering the talent required to imagine the future is a harder challenge, successfully creating these conditions will be vastly more transformative for India and the world.”</p>
<p>The campaign reflected those priorities. Over the past decade, India expanded highways, freight corridors, ports, airports, digital infrastructure, and industrial networks. Electronics manufacturing grew significantly. Mobile phone production increased dramatically. Foreign investment entered sectors that had long relied on imported products. The transformation may not have matched every expectation, but it helped create foundations that did not exist earlier.Yet manufacturing alone cannot be the final destination.<br />
Consider a smartphone. The factory that assembles it earns only a fraction of the total value. The larger share often goes to those who design the chips, write the software, own the patents, develop the operating system, and control the technology ecosystem. Manufacturing creates value, but innovation creates even greater value.This is why Bharat Innovates should be seen not as a replacement for Make in India but as its logical next step.<br />
The first phase focused on building products in India. The second seeks to ensure that those products are increasingly conceived, designed, patented, and developed in India as well.The choice is not between manufacturing and innovation. Successful economies combine both. Factories create jobs and exports. Innovation creates intellectual property and technological leadership. One strengthens the other.<br />
A factory without innovation eventually struggles to remain competitive. An innovation ecosystem without manufacturing often struggles to scale. Sustainable economic strength emerges when a country can imagine, design, manufacture, and export.That should be India’s long-term ambition, not merely Made in India but Invented and Made in India.<br />
This challenge becomes even more visible in regions such as Jammu and Kashmir.There is no shortage of talent in Kashmir. Every year, students from the region secure admissions to prestigious global institutions and perform exceptionally in competitive examinations. Yet innovation ecosystems remain limited. Research infrastructure is modest, startup networks are still evolving, and opportunities for collaboration between academia and industry remain insufficient.As a result, many talented young people leave in search of opportunities elsewhere. In recent years, a hope has taken a shape at design innovation centre (DIC), IUST, Kashmir. Its sole aim is innovation and design, more so for local needs. Government must invest more in this centre to realize the full potential of youth of Jammu and Kashmir.<br />
Need Of The Hour: If Bharat Innovates is to become a genuine national movement rather than an urban slogan, it must include places beyond India’s major metropolitan centres. Innovation should not belong only to Bengaluru, Hyderabad, Pune, Chennai, Mumbai, or Delhi. It must also reach districts, towns, and villages where talent exists but opportunities remain scarce.There is another dimension that deserves attention.<br />
Innovation begins long before university. It starts in schools. Unfortunately, much of India’s education system continues to reward memorisation more than curiosity. Students often learn how to reproduce answers rather than ask questions. Examinations frequently measure recall instead of creativity.<br />
Countries that lead in innovation encourage independent thinking from an early age. Students are taught to experiment, challenge assumptions, and learn from failure. Such habits are essential for scientific discovery and technological advancement.<br />
Tailpiece: Make in India asked the world to build in India.Bharat Innovates asks the world to imagine the future with India.The second task is more difficult. But if India can create the conditions that allow talent to flourish, it may also prove far more transformative.</p>
<p>(The author a research scholar is a freelancer. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)</p>
<p>bhatashraf@gmail.com</p>
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		<title>Leadership That Feels Pain</title>
		<link>https://thekashmirhorizon.com/2026/06/20/leadership-that-feels-pain/</link>
		
		<dc:creator><![CDATA[Dr Aftab Jan]]></dc:creator>
		<pubDate>Sat, 20 Jun 2026 03:36:30 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354698</guid>

					<description><![CDATA[Real leadership is not shaped in comfort or built through words. It is forged in long periods of uncertainty where people continue to give their time while receiving nothing in return. It reveals itself when silence becomes heavy, when hope begins to weaken, and when people start questioning whether their struggle has any meaning. A [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Real leadership is not shaped in comfort or built through words. It is forged in long periods of uncertainty where people continue to give their time while receiving nothing in return. It reveals itself when silence becomes heavy, when hope begins to weaken, and when people start questioning whether their struggle has any meaning. A true leader does not stand above this reality. He enters it. He absorbs the pressure, understands the fear, and responds with action. He does not perform for attention. He carries responsibility even when there is no recognition. This is where leadership gains moral weight, and this is where it becomes real. In this reality stands Gh Jeelani Lone, leader of vocational teachers, who did not allow position to create distance between himself and his people. He remained present in moments when nothing was visible, when no document was circulating, when there was no opportunity to claim credit. He understood that a teacher’s struggle is not limited to policy language. It is a daily psychological burden, a continuous uncertainty about survival and dignity. He chose consistency over visibility, unity over control, and responsibility over comfort. He did not divide people into groups to strengthen his own hold. He unified them to strengthen their voice. This is why trust formed around him without force. It was not built through slogans. It was built through repeated action.<br />
Now consider the reality of Rehbar-e-Khel teachers, and the contrast becomes deeply painful. This is not a short phase of difficulty. It is the accumulation of seven years of waiting, of believing, of holding onto promises that never translated into reality. Teachers gave their youth to this system. They fulfilled their responsibilities with the expectation that stability would follow. Instead, they received delay, confusion, and silence. From the beginning, leadership failed to establish direction. Instead of creating one strong collective voice, teachers were divided into associations, forums, and multiple identities that weakened their strength. Titles changed, but the outcome remained the same. Nothing moved forward. Today, the situation stands as a harsh reflection of that failure. Policy exists. Approval exists. Probation is complete.<br />
Time has already been given beyond reason. Yet teachers still feel unrecognized, as if their existence holds no value within the system. This is not a technical delay. It is a structural failure caused by absence of sustained pressure and absence of unified leadership. When leadership does not push consistently, systems become comfortable in ignoring. The emotional cost of this failure cannot be measured in files or documents. It is visible in homes where financial stress has become routine. It is present in minds that carry anxiety about the future. It is reflected in the lives of those teachers who spent years waiting and lost their strength along the way. Some even lost their lives during this prolonged uncertainty. This is the depth of the damage. It is not abstract. It is human, and it is irreversible for many.</p>
<p>“Seven years of hardship have caused enough damage; they must not be allowed to ruin the future. True respect is earned through dedicated action, presence in struggle, and quiet service—not titles—a distinction that has now become painfully clear.”</p>
<p>What makes this reality even more painful is the behavior of leadership during this period. Instead of standing firm, they remained silent during critical phases. Instead of building unity, they allowed groupism to grow. Instead of creating pressure, they became part of the confusion. And when moments appeared where something official surfaced, they suddenly became visible. Statements were released. Credit was claimed. Presence was shown. Then silence returned. This pattern exposed a leadership that reacts for visibility but fails in responsibility. Even now, when individuals try to break this cycle and bring movement, they face resistance. Leg pulling begins. Efforts are questioned. Progress is slowed. This reveals a deeper problem.<br />
Leadership that fears losing control begins to block change instead of supporting it. This transforms failure into a continuous condition where solutions are prevented from emerging. Time does not remain stable. Situations change without warning. Governments change. Policies shift. Opportunities disappear. Delay at this stage is not neutral. It is dangerous. Every moment lost increases the risk that this struggle will extend even further or collapse entirely. This is why waiting is no longer an option. The cost has already become too high. There is a clear lesson visible through all of this.<br />
Leadership is not about holding a position. It is about carrying responsibility under pressure. It is not about speaking at the right time. It is about standing at all times. It is not about claiming credit. It is about creating results. Without unity, discipline, and honesty, even the strongest policy remains trapped in paper without impact. Teachers now stand at a decisive point. Whether to remain divided and continue this cycle of delay, or to stand united and create the pressure required for change. Whether to accept noise or demand results. Because the future will not change through patience alone. It will change through collective strength and honest leadership.<br />
Seven years have already taken enough. They have taken time, stability, and peace of mind. They should not be allowed to take the future as well. The reality is clear, and the choice can no longer be avoided. Respect does not belong to titles or positions. It belongs to those who remain present in struggle, who protect unity, who work without seeking attention, and who deliver without asking for credit. Today, that difference stands exposed with painful clarity.<br />
(The author a teacher by profession is a freelancer. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)</p>
<p>jaanaftaab5@gmail.com</p>
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		<title>Bringing Back The Chinar Canopy</title>
		<link>https://thekashmirhorizon.com/2026/06/20/bringing-back-the-chinar-canopy/</link>
		
		<dc:creator><![CDATA[Juneda Jan]]></dc:creator>
		<pubDate>Sat, 20 Jun 2026 03:36:08 +0000</pubDate>
				<category><![CDATA[Ideas]]></category>
		<guid isPermaLink="false">https://thekashmirhorizon.com/?p=354694</guid>

					<description><![CDATA[“The best time to plant a Chinar was decades ago, the second best time is today, for the roots we plant now will shape the future we leave behind” Juneda Jan As the globe commemorates globe Environment Day 2026 with the theme &#8220;Climate Action,&#8221; there has never been a more pressing need for significant and [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><strong>“The best time to plant a Chinar was decades ago, the second best time is today, for the roots we plant now will shape the future we leave behind”</strong></p>
<p><em>Juneda Jan</em></p>
<p>As the globe commemorates globe Environment Day 2026 with the theme &#8220;Climate Action,&#8221; there has never been a more pressing need for significant and long lasting environmental solutions. Rising temperatures, dwindling green spaces, unpredictable weather patterns, and worsening environmental degradation are all signs of climate change, which is no longer a remote concern. Local communities are vital, even as governments and international organizations strive for comprehensive answers. Planting and protecting trees is one of the most straightforward yet effective ways to combat climate change. The Chinar tree is the most significant emblem of this duty in Kashmir. The Chinar is more than just a feature of the landscape, it is a natural ally in the struggle against climate change. It is majestic, resilient, and deeply ingrained in the region&#8217;s cultural and ecological legacy. We can lower pollution, fight urban heat, protect biodiversity, increase climate resilience, and make our towns healthier for coming generations by planting more Chinar trees. Thus, the Chinar&#8217;s story is a tale of climate action and hope for a sustainable future in addition to legacy and beauty. There are some aspects of nature that become so integral to a location&#8217;s identity that it is nearly impossible to imagine the landscape without them. One such element in Kashmir is the Chinar tree. For generations, the Chinar has stood as a mute witness to history, culture, and the evolving interaction between humans and nature, towering over highways, communities, gardens, shrines, schools, and public areas.<br />
Travelers have been protected by its wide canopy, poets have been inspired by its leaves, and the area&#8217;s visual and emotional character has been formed by its towering presence. However, as urbanization picks up speed and environmental issues worsen, the Chinar&#8217;s future is increasingly uncertain. The issue facing society is not just how to protect the Chinar trees that are already there, but also how to guarantee that future generations inherit landscapes that are enhanced by new ones. Increasing the number of Chinar trees in our towns is an investment in community well being, ecological stability, cultural heritage, public health, and climate resilience.In Kashmir&#8217;s collective imagination, the Chinar holds a special place. The Chinar has profound cultural and emotional importance, in contrast to many other trees that are prized mainly for their financial advantages. Trees become vital as settlements grow and promote biodiversity, clean the air, control temperature, absorb carbon dioxide, preserve water, and enhance both physical and emotional well being.<br />
The Chinar is unique among the various species that can carry out these tasks due to its size, lifespan, flexibility, and ecological impact.Climate change is one of the most urgent environmental issues of the twenty first century. Communities all across the world have been impacted by rising temperatures, unpredictable weather patterns, protracted heat waves, and growing environmental stress. Local efforts are still necessary to combat climate change, even though international accords and technical advancements are crucial. One of the most practical and accessible ways for communities to combat climate change is through tree planting. A future source of carbon storage and environmental protection is represented by each tree planted today.<br />
Chinar trees are especially useful in this context because of their high biomass and extended longevity. They store carbon dioxide in their trunks, branches, roots, and surrounding soil after absorbing it from the atmosphere over decades or even centuries. They contribute to lowering the concentration of greenhouse gases that cause global warming by doing this. The issue of urban heat makes the significance of Chinar trees even more apparent. Concrete structures, parking lots, and asphalt roads are becoming more and more prevalent in modern towns. Scientists refer to this phenomenon as the urban heat island effect since these materials both radiate and retain heat. Urban areas consequently frequently get noticeably warmer than the nearby rural areas. Increased energy use, a decline in general quality of life, and health effects are all consequences of rising temperatures. One of the best natural remedies for this issue is large trees.</p>
<p>“Planting chinar trees is a powerful long-term investment in environmental stewardship. These long-lasting trees will flourish for centuries, serving as a reminder to future generations of our commitment to creating a sustainable and eco-friendly world.”</p>
<p>A mature Chinar&#8217;s large canopy can produce large shaded patches that stay substantially cooler than exposed surrounds. Trees contribute to natural cooling by releasing moisture into the atmosphere through transpiration. Streets bordered by communities become better prepared to handle rising heat, public areas become more welcoming, and chinars become more comfortable for pedestrians. Another issue that is becoming more prevalent in many cities is air pollution. Public health is seriously endangered by industrial processes, vehicle emissions, construction dust, and other contaminants. Poor air quality is frequently associated with cardiovascular issues, respiratory disorders, and a lower quality of life. Trees act as organic air filters. Their leaves absorb pollutants, collect dust particles, and enhance the quality of the air. Chinar trees are very good at capturing airborne pollutants because of their huge leaf surface area. In addition to being more attractive, a community enhanced by chinars is also healthier. People of all ages can benefit from the presence of these trees by having cleaner air and less exposure to dangerous pollutants.Another important environmental issue is water conservation. Increased surface runoff, decreased groundwater recharge, and increased susceptibility to flooding are frequently the results of rapid development. Rainwater that falls on paved surfaces quickly enters drainage systems rather than penetrating the ground.<br />
By enhancing soil structure and boosting water absorption, trees aid in reversing this process. Chinar trees vast root systems improve groundwater recharge, stabilize soil, and lessen erosion. When there is a lot of rain, they aid in slowing the flow of water, preventing flooding and safeguarding urban infrastructure. It is impossible to overestimate the importance of trees in preserving healthy hydrological systems in a world where water security is becoming more and more crucial.Beyond its advantages for the environment, Chinar trees play a major role in the preservation of biodiversity. Urbanization frequently results in habitat fragmentation and decreased wildlife resource availability. In areas where roads and buildings predominate, birds, insects, pollinators, and small mammals struggle to thrive. In urban settings, large trees provide vital ecosystems. Chinars provide food for a variety of organisms, shelter for different animals, and places for birds to build their nests. They enhance ecological resilience and contribute to the maintenance of balanced ecosystems by promoting biodiversity. Environmental preservation and development are frequently seen as antagonistic forces, however this view is deceptive. Sustainable development acknowledges that long term prosperity depends on healthy ecosystems. Trees are the cornerstones of resilient and livable communities, not barriers to development.<br />
Every chinar planted now is a symbol of future climate resilience, healthier ecosystems, cooler streets, clearer air, and a stronger sense of cultural identity.In the end, the chinar narrative is about how humans and nature interact. It serves as a reminder that development should not come at the expense of the environment and that both economic expansion and ecological well beingare necessary for true prosperity. As we address the issues of urbanization, biodiversity loss, climate change, and environmental degradation, the chinar provides inspiration as well as workable solutions. Its branches extend up to the sky, and its roots secure it firmly in the ground. Communities must embrace a sustainable future while maintaining ties to their heritage. We need to take action now if we want future generations to inherit resilient, beautiful, and healthy towns. One of the most significant investments we can make is to plant more chinar trees. Long after the present difficulties have gone, these magnificent trees will continue to flourish, offering advantages for decades and even centuries to come. They will serve as living examples of environmental stewardship, serving as a reminder to coming generations that their forefathers made the decision to invest in a more sustainable and environmentally friendly world. The roots we plant today will shape the future we leave behind, and among those roots, few are more important than those of the chinar.</p>
<p>(The author is a freelancer. The views, opinions and conclusions expressed in this article are those of the author and aren’t necessarily in accord with the views of “Kashmir Horizon”)</p>
<p>junaidajunaida210@gmail.com</p>
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