Dr. Firdous A Reshi

Leadership in Islam is not just a privilege or a means of acquiring power and status but as a trust (Amanah) for which every leader will be held accountable before Almighty Allah. The Qur’an emphasizes that leadership must be exercised with justice, honesty, compassion, wisdom and consultation, ensuring the welfare of the community rather than personal gain. Almighty Allah commands in the Qur’an: “Indeed, Almighty Allah commands you to render trusts to whom they are due and when you judge between people, judge with justice” (Qur’an 4:58), establishing that justice and trustworthiness are the foundations of ethical leadership. Similarly, Almighty Allah instructs believers to consult one another in public affairs, stating that they are those “whose affairs are conducted by mutual consultation” (Qur’an 42:38), highlighting the importance of participatory decision-making and collective responsibility. The Qur’an also instructs the Prophet, “Consult them in affairs. Then when you have taken a decision, put your trust in Almighty Allah” (Qur’an 3:159), demonstrating that even the Prophet Muhammad (SAW), despite receiving divine revelation, practiced consultation with his companions, thereby setting an enduring example for all Muslim leaders. Ethical leadership also requires sincerity (Ikhlas), humility, mercy, patience and accountability. A leader should seek Almighty Allah’s pleasure rather than public recognition, avoid arroganceand serve the community with compassion and fairness. The Prophet Muhammad (SAW) exemplified these virtues throughout his life, leading by personal example rather than coercion. His honesty earned him the title Al-Amin (the Trustworthy) even before prophethood, illustrating that moral character is the basis of effective leadership. Numerous hadith reinforce these ethical principles. The Prophet said, “Each of you is a shepherd, and each of you is responsible for his flock” (Bukhari and Muslim), emphasizing that every leader is accountable for those under his care.

“Ethical Muslim community leadership is rooted in Islamic moral values, prioritizing the common good, justice, and protection of the vulnerable through peaceful, consultative decision-making. Guided by the Qur’an and Sunnah, leaders must embody humility, accountability, and mercy, accepting constructive criticism while recognizing Allah as the ultimate authority to maintain community unity and well-being.”

In another narration, he said, “The leader of a people is their servant,” a statement that reflects the Islamic ideal of servant leadership in which authority is exercised through service rather than domination. The Prophet also warned against dishonesty and abuse of authority by stating that any leader who deceives those under his care will be deprived of Paradise (Sahih Muslim), underscoring the serious moral consequences of betraying public trust. Justice is another indispensable quality of Muslim leadership. The Qur’an commands, “O you who believe! Stand firmly for justice, as witnesses for Almighty Allah, even if it be against yourselves or your parents and relatives” (Qur’an 4:135), demonstrating that justice must prevail over personal interests, family ties, or social status. Leaders are expected to treat all members of society fairly regardless of wealth, ethnicity, or position, thereby promoting social harmony and public confidence. Mercy and forgiveness are equally important, as reflected in the Prophet’s gentle treatment of both his companions and opponents, fostering unity and reconciliation rather than division. Ethical Community Leadership also involves promoting the common good, protecting the rights of the vulnerable, encouraging education, resolving disputes peacefully and ensuring that decisions are made according to Islamic moral values. Leaders should remain open to advice, accept constructive criticism and continuously strive for self-improvement while remembering that ultimate authority belongs to Almighty Allah alone. By combining justice, trustworthiness, consultation, humility, accountability, mercyand sincere service, Muslim leaders strengthen the unity and well-being of the community and fulfil the ethical standards established by the Qur’an and the Sunnah.

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Dr. Firdous A Reshi

Nature is one of the greatest blessings from Almighty Allah, and Islam teaches Muslims to respect, protectand care for the environment. Mountains, rivers, forests, lakes, desertsand wildlife are all part of Almighty Allah’s beautiful creation. The Holy Qur’an reminds people that everything in the heavens and the earth has been created with wisdom and purpose. Human beings are appointed as khalifah (caretakers) on earth, which means they have the responsibility to protect nature instead of destroying it. Natural destinations provide clean air, fresh water, beautiful landscapes and homes for many animals and plants. They also give people peace, happiness and a chance to reflect on the greatness of Almighty Allah. Visiting these places is encouraged in Islam because it helps people appreciate the signs of Almighty Allah in creation. However, enjoying nature also comes with the duty to preserve it. Islam teaches that people should avoid waste, pollution and unnecessary destruction. The Qur’an says, “Do not cause corruption on the earth after it has been set in order.” This guidance encourages Muslims to care for the environment and use natural resources wisely. The Prophet Muhammad (SAW) also showed great kindness toward nature. He taught people not to waste water even when it was available in abundance. He encouraged planting trees and said that if a person plants a tree and people, birds or animals benefit from it, the person receives a reward from Almighty Allah. He also warned against harming animals without reason and reminded people to treat all living creatures with mercy. Today, many natural destinations face serious problems because of pollution, deforestation, littering, climate change and careless tourism. Forests are being cut down, rivers are becoming polluted, wildlife is losing its habitatand many beautiful places are being damaged by human activities.

“Combining modern conservation with Islamic values fulfills a divine trust (Amana) and acts as a form of worship. By following the Qur’an and Prophet Muhammad’s (SAW) example with sincere intentions, individuals become responsible guardians, ensuring a healthier, preserved environment for future generations.”

From an Islamic point of view, such actions go against the values of responsibility, moderation and respect for Almighty Allah’s creation. We can help in protecting natural destinations in many ways. We can avoid throwing rubbish in parks and forests, reduce the use of plastic, save water and electricity, plant trees, recycle waste and follow rules when visiting natural places. We should also encourage others to keep the environment clean and respect wildlife. Families, schools, mosques and communities can work together to organize tree-planting campaigns and environmental awareness programs. Governments and other organizations should also make strong policies to protect forests, national parks, riversand endangered animals. When people combine modern conservation efforts with Islamic values, they help create a cleaner and healthier world for future generations. Protecting nature is not only an environmental duty but also an act of worship because it fulfils the trust that Almighty Allah has given to humanity. Every small action to protect the environment can earn Almighty Allah’s pleasure if it is done with sincere intention. By following the teachings of the Qur’an and the example of Prophet Muhammad (SAW), we can become responsible guardians of the earth and ensure that natural destinations remain beautiful, healthy and beneficial for everyone now and in the future.

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Dr. Firdous A Reshi

Social media has become an important part of our daily lives. It helps people communicate, share ideas, learn new things and stay connected with family and friends. However, it is also often used in ways that hurt the dignity and respect of others. Islam teaches that every human being has dignity because Almighty Allah has honoured all people. The Qur’an says, “Indeed, We have honoured the children of Adam” (Qur’an 17:70). This verse reminds us that every person deserves respect regardless of their race, religion, language or social status. Therefore, Muslims should use social media in a way that protects the honour and feelings of others. Many people today use social media to spread false information, insult others, make fun of peopleor share private matters without permission. These actions go against the teachings of Islam. Almighty Allah says in the Qur’an, “O you who believe! Let not one group ridicule another group; perhaps they may be better than them” (Qur’an 49:11). This verse teaches Muslims to avoid mocking, insulting or calling others by offensive names. Social media should never become a place for humiliation or hatred. Islam also warns against backbiting and gossip. Almighty Allah compares backbiting to eating the flesh of one’s dead brother in Surah Al-Hujurat (49:12), showing how serious this sin is. Unfortunately, many people share rumours and negative comments online without checking whether they are true. The Qur’an teaches believers to verify information before spreading it so that innocent people are not harmed (Qur’an 49:6). This principle is very important in today’s digital world, where false news can spread quickly and damage a person’s reputation. The Prophet Muhammad (SAW) also gave clear guidance about speech. He said, “Whoever believes in Almighty Allah and the Last Day should speak good or remain silent” (Bukhari andMuslim). This hadith teaches Muslims to think carefully before posting, commenting or sharing anything online. Every word written on social media should be truthful, kindand beneficial. The Prophet (SAW) also said, “A Muslim is the one from whose tongue and hand other Muslims are safe” (Bukhari).

“In Islam, every post and comment is a reflection of your character before Allah. By replacing online negativity with honesty, patience, and respect, we can protect human dignity and transform social media into a powerful space for truth, compassion, and community.”

Today, our hands also type messages, comments and posts, so this teaching applies to our online behaviour as well. Respecting privacy is another important Islamic value. Sharing someone’s personal photos, videos or private information without permission can cause embarrassment and harm, which Islam does not allow. Muslims should use social media to spread knowledge, kindness, encouragement and positive values instead of anger and hatred. They should avoid cyber bullying, abusive language and online arguments that create division. Every post, comment and message is a responsibility before Almighty Allah and people will be accountable for their words and actions. If social media is used with honesty, respect, patience and good manners, it can become a means of spreading goodness and strengthening relationships. In conclusion, Islam teaches that human dignity is a gift from Almighty Allah and must be protected in every situation, including the digital world. By following the guidance of the Qur’an and the teachings of Prophet Muhammad (SAW), Muslims can make social media a place of respect, truth, compassionand dignity for all people.

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Dr. Firdous A Reshi

The strength and unity of the Muslim Ummah have always depended on following the guidance of Almighty Allah, the teachings of Prophet Muhammad (SAW), and respecting those whom Almighty Allahhonoured. Among the greatest pillars of the Ummah are the Rightly Guided Khalifa’s (Khulafa al-Rashidun) and the Ahl al-Bayt, the noble family of the Prophet (SAW). Both have an important place in Islam and serve as examples of faith, justice, knowledge, patience and devotion to Almighty Allah. The Holy Quran commands believers to obey Almighty Allah, His Messenger and those in authority among them: “O you who believe! Obey Almighty Allah and obey the Messenger and those in authority among you” (Quran 4:59). The first four Khalifa’s- Hazrat Abu Bakr (RA), Hazrat Umar(RA), Hazrat Uthman(RA)and Hazrat Ali (RA)- led the Muslim community according to the Quran and the Sunnah. The Prophet (SAW) praised their way when he said, “Follow my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. Hold fast to it” (Abu Dawud, Tirmidhi). Their leadership protected Islam, spread justice and preserved the teachings of the Prophet. At the same time, Islam gives a special honour to the Ahl al-Bayt. Almighty Allah says in the Quran, “Indeed, Almighty Allah only intends to remove impurity from you, O people of the household, and to purify you completely” (Quran 33:33). This verse shows the high status of the Prophet’s family. The Prophet (SAW) also reminded the Muslims of their duty toward them by saying, “I remind you of Almighty Allah regarding my Ahl al-Bayt,” repeating these words three times (Sahih Muslim).

“The lives of the Khulafa al-Rashidun and the Ahl al-Bayt embody the core Islamic virtues of justice, humility, and devotion. By honoring both, the Ummah preserves the authentic message of the Quran and Sunnah, fostering unity and timeless guidance for every generation.”

Love and respect for the Ahl al-Bayt are therefore part of a Muslim’s faith. Another well-known hadith states, “The best of my Ummah is my generation, then those who follow them, then those who follow them” (Bukhari and Muslim), which includes the noble companions and the righteous members of the Prophet’s family who lived during that blessed time. The Khalifa’s and the Ahl al-Bayt were not rivals but devoted servants of Almighty Allah who worked for the same mission of protecting Islam and guiding people toward righteousness. They showed kindness, courage, sacrifice, wisdom and complete trust in Almighty Allah. Their lives teach Muslims to remain united, avoid hatred and division and hold firmly to the Quran and the Sunnah. Almighty Allah also says, “And hold firmly to the rope of Almighty Allah all together and do not become divided” (Quran 3:103). This verse reminds Muslims that unity is achieved through faith and obedience to Almighty Allah, not through conflict. By studying the lives of the Rightly Guided Khalifa’s and the Ahl al-Bayt, Muslims learn the values of justice, humility, patience, forgiveness and sincere worship. They are shining examples whose character continues to inspire believers in every generation. Respecting both the Khulafa al-Rashidun and the Ahl al-Bayt strengthens love within the Ummah and helps preserve the true message of Islam. Their legacy remains a source of guidance for Muslims who seek to live according to the Quran and the authentic Sunnah of Prophet Muhammad (SAW).

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Dr. Firdous A Reshi

Muharram is the first month of the Islamic calendar and one of the four sacred months mentioned in the Quran. Almighty Allah says in the Quran: “Indeed, the number of months with Almighty Allah is twelve months… of these, four are sacred” (Quran 9:36). Muharram is a special time for Muslims to remember the values of faith, patience, courageand sacrifice. The spirit of sacrifice associated with Muharram is most clearly seen in the life of Imam Hussain (RA), the beloved grandson of Prophet Muhammad (SAW). Imam Hussain stood firmly for truth and justice and refused to support oppression and wrongdoing. His stand reflects the Quranic teaching: “O you who believe! Stand firmly for justice, as witnesses to Almighty Allah” (Quran 4:135). In the year 680 CE, at Karbala, Imam Hussain (RA), along with his family members and companions, faced great hardship. They were deprived of food and water, yet they remained steadfast in their faith and trust in Almighty Allah. On the 10th of Muharram, known as Ashura, Imam Hussain (RA) and many of his companions were martyred. Their sacrifice was not for worldly gain but for the protection of truth, justiceand the values of Islam. The Quran teaches that righteousness requires sacrifice and devotion to Almighty Allah. Almighty Allah says: “You will never attain righteousness until you spend from that which you love” (Quran 3:92). The sacrifice of Imam Hussain (RA) is a powerful example of giving up everything for the sake of what is right. Muharram also reminds Muslims of the importance of patience. Almighty Allah says: “Indeed, Almighty Allah is with the patient” (Quran 2:153). Imam Hussain (RA) showed extraordinary patience during the trials of Karbala and trusted Almighty Allah even in the most difficult circumstances. The Prophet Muhammad (SAW) also emphasized the importance of Muharram. In an authentic Hadith, he said: “The best fasting after Ramadan is fasting in the month of Almighty Allah, Muharram” (Sahih Muslim). Another Hadith mentions the virtue of fasting on the Day of Ashura, for which the Prophet (SAW) hoped that Almighty Allah would forgive the sins of the previous year (Sahih Muslim). These teachings encourage Muslims to increase their worship and good deeds during this blessed month.

“The sacrifice of Imam Hussain (RA) inspires millions to champion truth and justice, practice patience during trials, and fully trust Allah. By embracing the lessons of Muharram alongside the guidance of the Quran and Hadith, Muslims cultivate courage, integrity, and compassion—affirming that true success comes from obeying Allah and standing firmly for righteousness, regardless of the hardships faced.”

Muharram is therefore not only a time to remember a historical event but also an opportunity to strengthen faith and character. The sacrifice of Imam Hussain (RA) teaches us to stand for truth, support justice, remain patient during hardships and trust Almighty Allah in every situation. His noble example continues to inspire millions of people around the world. By reflecting on the lessons of Muharram and following the guidance of the Quran and Hadith, Muslims can develop courage, honesty, compassion and a strong commitment to righteousness. The spirit of sacrifice in Muharram reminds us that true success lies in obeying Almighty Allah and standing firmly for truth and justice, no matter how difficult the circumstances may be.

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Muharram, the first month of the Islamic calendar, holds profound spiritual, historical and moral significance for Muslims around the world. It is one of the four sacred months mentioned in the Holy Qur’an, where Almighty Allah says: “Indeed, the number of months with Almighty Allah is twelve months in the register of Almighty Allah since the day He created the heavens and the earth; of these, four are sacred” (Qur’an 9:36). Muharram is therefore a time of increased devotion, reflection, and adherence to righteousness. The month is especially remembered for the Day of Ashura, the tenth day of Muharram, which carries immense religious importance. As per the authentic Hadith, the Prophet Muhammad (SAW) observed fasting on Ashura and encouraged his followers to do the same, saying that fasting on this day expiates the sins of the previous year (Sahih Muslim). Muharram also evokes the memory of the martyrdom of Imam Hussain (RA), the beloved grandson of the Prophet (SAW), who was martyred at Karbala while standing for truth, justice and moral integrity against oppression. His sacrifice transformed Karbala into a timeless symbol of resistance against tyranny and unwavering commitment to principles. The contemporary relevance of Muharram lies in the universal values it promotes. In an age marked by social injustice, moral confusion, political conflict and materialism, the lessons of Muharram inspire individuals and communities to uphold truth even in difficult circumstances. Imam Hussain’s stand teaches that dignity and justice are more valuable than worldly power and that silence in the face of oppression can never be an option for people of conscience. The Qur’an repeatedly commands believers to stand firmly for justice, as stated: “O you who believe! Stand out firmly for justice, as witnesses to Almighty Allah, even though it be against yourselves or your parents and relatives” (Qur’an 4:135).

“Muharram is a timeless message for humanity, showing that faith, justice, and righteousness demand courage, action, and sacrifice. Inspired by the Qur’an, Sunnah, and Imam Hussain’s sacrifice, Muslims find guidance to face contemporary challenges with integrity, compassion, and a steadfast commitment to truth.”

The events of Karbala exemplify this Qur’anic principle in practice. Muharram also encourages self-accountability, patience, sacrifice and faith in Almighty Allah during adversity. These virtues are highly relevant in modern society, where individuals face ethical challenges, social pressures and personal struggles. In Addition to this, the observance of Muharram fosters unity through shared remembrance, spiritual reflection, charitable acts and renewed commitment to Islamic values. The Prophet (SAW) emphasized the importance of voluntary fasting during Muharram, saying, “The best fasting after Ramadan is the fasting in Allah’s month of Muharram” (Sahih Muslim). This Hadith highlights the month as an opportunity for spiritual growth and closeness to Almighty Allah. Ultimately, Muharram is not merely a historical remembrance but a living message for humanity. It reminds believers that faith requires courage, justice demands action and righteousness often involves sacrifice. By reflecting on the teachings of the Qur’an, the Sunnah of the Prophet (SAW), and the noble example of Imam Hussain Muslims can draw inspiration to address contemporary challenges with wisdom, integrity, compassion and steadfast commitment to truth and justice.

Dr. Firdous A Reshi

Ulama and Khateebs hold a vital position in Muslim society as custodians of Islamic knowledge and guides for the spiritual and moral development of the community. However, in contemporary society they face numerous ethical challenges that require wisdom, sincerity, and steadfast adherence to the teachings of Islam. One of the greatest challenges is maintaining sincerity (Ikhlas) while living in an age where social recognition, popularityand digital influence can easily become motives for religious work. Islam emphasizes that all deeds should be performed solely for the pleasure of Almighty Allah. The Qur’an states, “And they were not commanded except to worship Almighty Allah, being sincere to Him in religion” (Qur’an 98:5). Ulama and Khateebs must therefore guard themselves against seeking fame, financial gainor political advantage through their religious positions. Another significant challenge is the spread of misinformation and unverified religious opinions, especially through social media. Religious leaders are expected to convey authentic teachings and verify information before sharing it. Almighty Allah commands, “O you who believe, if a wicked person comes to you with information, verify it, lest you harm people in ignorance and become regretful for what you have done” (Qur’an 49:6). In a world where false information can spread instantly, scholars and preachers have an ethical responsibility to ensure accuracy and authenticity in their sermons and teachings. A further challenge is balancing truth with wisdom when addressing sensitive social, political, and religious issues. While Ulama and Khateebs must speak the truth, they are also instructed to do so with gentleness and wisdom. Almighty Allah says, “Invite to the way of your Lord with wisdom and good instruction and argue with them in a way that is best” (Qur’an 16:125). Harshness, intolerance and divisive rhetoric can create conflict within communities and damage the image of Islam. The Prophet Muhammad (SAW) demonstrated exemplary compassion and patience in guiding people, making his character a model for all religious leaders.

“To effectively guide today’s community, Ulama (scholars) and Khateebs (preachers) must ground themselves in core virtues—honesty, humility, justice, and accountability. Armed with this ethical foundation, their critical challenge is to address pressing modern realities—like youth disengagement, materialism, extremism, family breakdowns, and religious skepticism—without compromising the authenticity of Islamic teachings.”

Ethical consistency between words and actions is another major challenge. Society expects religious leaders to embody the values they preach and any contradiction between their teachings and personal conduct can undermine public trust. The Qur’an warns, “Why do you say what you do not do? It is greatly hateful in the sight of Almighty Allah that you say what you do not do” (Qur’an 61:2–3). Therefore, honesty, humility, justice, and accountability are essential qualities for Ulama and Khateebs. They also face the challenge of addressing modern issues such as youth disengagement, family disputes, materialism, extremism and religious scepticism while remaining faithful to authentic Islamic teachings. The Prophet (SAW) said, “Religion is sincere advice” (Sahih Muslim), highlighting the duty of scholars and preachers to provide guidance that is both truthful and beneficial. Furthermore, they must avoid sectarianism and promote unity among Muslims, as Almighty Allah commands believers to “hold firmly to the rope of Almighty Allah all together and do not become divided” (Qur’an 3:103). By adhering to the principles of sincerity, integrity, wisdom, justice, and accountability, Ulama and Khateebs can overcome these ethical challenges and continue to serve as trustworthy leaders who strengthen faith, promote social harmony and guide society according to the teachings of the Qur’an and Sunnah.

Dr. Firdous A Reshi

Safety of girls is one of the most important issues in today’s world. Every girl has the right to live in a safe and peaceful environment where she can study, workand move freely without fear. Unfortunately, many girls today face harassment, bullying, violence and even murder. News reports often show cases where girls are targeted in schools, workplaces, public placesand on social media. Such incidents create fear among girls and their families. Islam provides clear guidance on how to protect girls and ensure their safety. From the beginning, Islam gave women and girls a respected position in society. The Qur’an teaches that all human beings are equal and deserve dignity and respect. Islam considers daughters a blessing and encourages people to treat them with kindness and care. Prophet Muhammad (SAW) loved his daughters deeply and showed great respect toward them. He taught Muslims to educate, protectand support their daughters. He also said that those who raise their daughters with love and good values will be rewarded by Almighty Allah. Islamic teachings strongly condemn all forms of injustice, violenceand abuse against girls. Harassing, insulting, threateningor hurting a girl is against the teachings of Islam. Islam teaches men to respect women and girls and to behave with good manners. The Qur’an instructs believers to practice modesty, self-controland respect in their interactions with others. In today’s society, many girls face problems such as stalking, cyberbullying, domestic violenceand discrimination. These issues are serious challenges that need attention from families, communities and governments. Islamic values can help solve these problems by promoting justice, compassionand moral responsibility. Parents play a very important role in protecting their daughters. They should provide them with education, guidance, confidenceand emotional support.

“Protecting and empowering girls to pursue education and personal growth is a collective societal responsibility, not just a parental duty. By upholding Islamic values like respect, justice, and kindness, communities can ensure girls’ safety and confidence, which is ultimately essential for the strength, progress, and well-being of the entire society.”

Families should create an atmosphere where girls feel safe and valued. Schools and colleges should teach students the importance of respecting women and girls. Communities should stand against harassment and support victims instead of blaming them. Social media users should also act responsibly and avoid spreading hate, bullying or harmful content. Islam teaches that every person is accountable for their actions before Almighty Allah. Therefore, those who harm girls or violate their rights commit a serious sin. The unlawful killing of any innocent person is strongly condemned in Islam. The Qur’an teaches that killing one innocent person is like killing all of humanity. This shows how important human life is in Islam. Girls should be able to live without fear and pursue their dreams and goals. They should have access to education, healthcare nd opportunities for personal growth. When society follows Islamic values such as respect, honesty, kindness, justice and responsibility, girls feel safer and more confident. Protecting girls is not only the duty of parents but also the responsibility of every member of society. By following the teachings of Islam and promoting respect for women and girls, we can build a safer and more peaceful world. A society that protects its daughters is a strong societyand the safety of girls is essential for the progress and well-being of the entire community.

Dr. Firdous A Reshi

The growing menace of alcohol and drug consumption has become one of the most serious social and moral challenges facing society today. Families are breaking apart, crimes are increasing, youth are losing direction, and the moral fabric of communities is weakening because of addiction. In such circumstances, the demand for a complete ban on alcohol, particularly in Jammu and Kashmir, is not merely a religious demand but a humanitarian and social necessity.It is unfortunate that the issue of alcohol is often given a religious colour by claiming that some religions permit its consumption. In reality, no faith in the world encourages intoxication, addiction, or self-destruction. Every religion teaches discipline, morality, self-control, and respect for human dignity. Whether it is Islam, Hinduism, Sikhism, Christianity, Buddhism, or any other faith, all strongly discourage actions that destroy human health, family life, and social peace. Addiction is universally recognised as harmful, and therefore no religion can genuinely support it.The government must understand that the issue of alcohol and drugs should not be viewed through political calculations or religious arguments. This is not a matter of politics but a matter of public welfare, morality, health, and the future of coming generations. Governments across the world impose restrictions on harmful substances to protect society, and Jammu and Kashmir deserve similar seriousness in addressing this growing threat.The situation becomes even more sensitive in Jammu and Kashmir, a Muslim-majority region where Islamic teachings clearly prohibit intoxicants. Islam strongly condemns alcohol and drugs because they damage both the body and the soul. The Holy Qur’an declares intoxicants as harmful evils that create hatred, destroy peace, and divert people from righteousness. The teachings of Prophet Muhammad (SAW) also strictly warn against every form of intoxication, regardless of quantity.

“Addiction is a universal threat that transcends social and religious boundaries, necessitating a unified front beyond political or sectarian divides. To foster a healthier and safer society, the Jammu and Kashmir government is urged to implement a total ban on alcohol.”

Islam does not only prohibit drinking alcohol but also discourages every activity connected to its promotion and sale because of its destructive consequences on society. However, Islamic teachings also provide constructive solutions. Mosques, educational institutions, social organisations, and families must collectively create awareness regarding the dangers of addiction. Religious scholars should educate youth about moral responsibility, while rehabilitation centres and counselling programmes should be strengthened to help victims recover with dignity. Alongside legal restrictions, society must promote healthy activities, education, employment opportunities, and moral guidance for the younger generation.A complete ban on alcohol and strict measures against drugs can help reduce crime, domestic violence, road accidents, and social unrest. More importantly, it can protect the future of thousands of young people who are falling prey to addiction. The silence on this issue can prove dangerous for society as a whole. The time has come for people of every religion, community, and political background to unite on this issue. Addiction does not discriminate between religions or classes; it destroys everyone equally. Therefore, the fight against alcohol and drugs should rise above politics and sectarian debates. Jammu and Kashmir Govt. must take a bold step towards becoming a healthier, safer, and morally stronger society by banning alcohol once and for all.

Dr. Firdous A Reshi

Trust occupies a central and sacred position in Islam, shaping the relationship between human beings and Almighty Allah, as well as their relationships with one another. In Islamic teachings, trust is known as Amanah, a term that carries deep meanings of honesty, responsibility, faithfulness, and moral accountability. The Qur’an and the Hadith repeatedly emphasize that trustworthiness is one of the defining qualities of a true believer. Almighty Allah says in the Qur’an, “Indeed, Almighty Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice” (Surah An-Nisa 4:58). This verse highlights that fulfilling trusts is not merely a social virtue but a divine command that reflects justice and righteousness. Islam teaches that every blessing, responsibility, and duty entrusted to a person is a test from Almighty Allah. Wealth, knowledge, authority, family, and even one’s own body are considered trusts that must be handled with sincerity and care. The Prophet Muhammad (SAW) was famously known even before Prophethood as Al-Amin, meaning “the trustworthy,” because of his honesty and reliability. His life serves as the greatest example of how trust should be practiced in daily life. He said, “The signs of a hypocrite are three: whenever he speaks, he tells a lie; whenever he promises, he breaks it; and whenever he is entrusted, he betrays the trust” (Bukhari and Muslim). This Hadith demonstrates that betraying trust is considered a serious moral failure in Islam. Trust is also the foundation of strong families, businesses, friendships, and societies. In marriage, spouses are entrusted with each other’s rights, dignity, and emotions. In business, Muslims are instructed to deal honestly and avoid deception because dishonesty destroys trust and invites the displeasure of Almighty Allah.

“In a modern era often defined by broken promises, the Islamic concept of Amanah (Trust) serves as a vital foundation for social harmony and justice. Viewed as both a moral duty and an act of worship, trust encompasses material, emotional, and spiritual responsibilities. Islam teaches that maintaining integrity is a reflection of true faith, carrying an ultimate accountability before Allah on the Day of Judgment.”

The Qur’an praises believers by saying, “And they who are to their trusts and promises attentive” (Surah Al-Mu’minun 23:8), showing that trustworthiness is among the qualities that lead to success and salvation. Islam also teaches trust in Almighty Allah, known as Tawakul, which means relying upon Him after making sincere effort. A Muslim believes that while human beings must work responsibly, the final outcome rests in Almighty Allah’s wisdom and mercy. This balance between effort and reliance strengthens faith and brings peace to the heart. In modern society, where corruption, dishonesty, and broken promises often weaken human relationships, the Islamic concept of trust remains highly relevant and necessary. A trustworthy person spreads confidence, harmony, and justice in the community, while betrayal leads to conflict and suffering. Therefore, Islam encourages believers to protect trusts in all forms, whether material, emotional, or spiritual, and reminds them that every trust will ultimately be accounted for before Almighty Allah on the Day of Judgment. Through the guidance of the Qur’an and the teachings of Prophet Muhammad (SAW), Muslims learn that trust is not only a moral responsibility but also an act of worship that reflects true faith and noble character

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