• About Us
  • Contact Us
  • Our Team
  • Advertise with Us
  • Contributors
  • FAQ
  • Privacy Policy
  • Terms of Service
Sunday, August 23, 2026
The Kashmir Horizon
EPAPER
  • HOME
  • Region
  • City News
    • Srinagar
    • Jammu
  • News In Focus
  • Opinion
    • Editorial
    • Ideas
    • My Idea
    • Friday Faith
    • Letter to the Editor
  • Business
  • Sports
  • India
  • World
  • Snapshots
  • ePaper
No Result
View All Result
The Kashmir Horizon
  • HOME
  • Region
  • City News
    • Srinagar
    • Jammu
  • News In Focus
  • Opinion
    • Editorial
    • Ideas
    • My Idea
    • Friday Faith
    • Letter to the Editor
  • Business
  • Sports
  • India
  • World
  • Snapshots
  • ePaper
No Result
View All Result
The Kashmir Horizon
No Result
View All Result
Home Opinion Friday Faith

Do not hate the School of Thought you don’t belong to

Abrar Ul Mustafa by Abrar Ul Mustafa
November 27, 2020
in Friday Faith
A A
Reservation: A Boon OR A Bane For Society
Share on FacebookShare on TwitterWhatsappTelegramEmail

In Islam, the legalities, practices and jurisprudence are closely associated with the School of Thought that a Muslim follows. There are four main Schools of Thought—Hanafi, Shafi, Maliki and Humbli. These Schools of Thoughts became predominant in the ninth and the tenth centuries CE. By the end of the 12th century, almost all Muslims across the globe had associated themselves with a particular School of Thought. As a result of this association, today, we find that a certain School of Thought stands widely accepted in certain areas. For example, in the North and West Africa, the Maliki School of Thought is the most widely followed. Hanafi School of Thought is predominant in the South and Central Asia, Iraq, Afghanistan, India, Pakistan, Russia, etc. East Africans and Southeast Asians follow the Shafi School of Thought. In the North and Central Arabia, Muslims practice according to Hambali School of Thought. Codified state laws in different countries led to a situation that association towards a particular School of Thought became all the more important. In essence, these Schools of Thought gave us different guidelines, laws, jurisprudence, practices and opinions. These Schools were meant to simplify the laws in a particular country and give a path to follow. People, however, made everything they could out of them. These Schools have now been reduced to nothing but means to oppose the other. Today, we have disgraced these schools which were made to ease our lives and simplify our practices. Our Khateeb sahibaan nowadays are busy in delivering sermons from Mimbar Shareef to oppose the other School. They are busy in proving theirs as the only genuine school. Muslims belonging to one sect degrade the other sects.

If we learn the holy Quran and its commentary and if we try to comprehend it and apply it, that would be the ideal Islamic practice. Let’s learn to study and understand each other’s teachings and practices. Respect all Schools of Thought. Hate none. Our ultimate faith is in one God, His Prophet (pbuh) and the Holy Quran. Let’s make peace.

We have created such a silly division that the meaning and the essence with which these schools were formed by their founders have been long forgotten. The founders of these Schools never opposed and hated each other. They didn’t speak and act to downgrade the other. They taught us universal brotherhood. They did not guide us to create division. A Muslim is a Muslim. He follows the practices of a particular school only to associate and simplify his practices. What have we created out of these beautiful schools; we have created hatred, unnecessary debates, oppositions, abuses, and what not. Our Masjids have become centres to speak ill of those who practice the other school. The loudspeakers of tall Minars of our Masjids are now used only for this purpose. Our Khateeb sahiban use every trick in the bag to prove the other school wrong. We no longer preach Islam and the teachings of the Holy Quran and the Sunnah of Prophet Muhammad (May Allah’s peace be upon him). We no longer emphasize harmony, peace, brotherhood and mutual respect. We no longer teach and learn the fundamentals of our religion. We speak to vomit venom. It would have been so useful if our Masjids carried out sermons in which we taught our fellow Muslims how to perform ablution and what to read in Salah. If we learn the holy Quran and its commentary and if we try to comprehend it and apply it, that would be the ideal Islamic practice. Let’s learn to study and understand each other’s teachings and practices. Respect all Schools of Thought. Hate none. Our ultimate faith is in one God, His Prophet (pbuh) and the Holy Quran. Let’s make peace.

[email protected]

Abrar Ul Mustafa

Abrar Ul Mustafa

Related Posts

Rabi ul Awwal: A Call To Reflection

by Abrar Ul Mustafa
August 21, 2026

“Rabi ul Awwal honors the life and teachings (Seerah) of Prophet Muhammad (SAW), inspiring Muslims to reflect on his exemplary...

Read moreDetails

Islamic Elegance: Blending Tradition And Trend

by Abrar Ul Mustafa
August 14, 2026

“Faith-inspired fashion bridges spiritual values with modern style, prioritizing dignity and modesty over rigid dress codes. Beyond physical attire, hijab...

Read moreDetails

Responsible Leadership In Masjids

by Abrar Ul Mustafa
August 7, 2026

“Beyond a place of worship, a Masjid serves as a hub for education, unity, and community service. Effective, sincere leadership—built...

Read moreDetails

Ethics of Disagreement In Islam

by Abrar Ul Mustafa
July 31, 2026

"Rather than fueling debate, Islam teaches us to bridge divides—proving that the true strength of conviction lies in the gentleness...

Read moreDetails

Ethical Community Leadership

by Abrar Ul Mustafa
July 24, 2026

“In Islam, leadership is viewed not as personal privilege or power, but as a sacred trust (Amanah) accountable to Allah....

Read moreDetails

Protecting Natural Destinations

by Abrar Ul Mustafa
July 17, 2026

“Islam views nature as a purposeful creation of Allah that Muslims must respect and protect. As khalifah (caretakers), humans bear...

Read moreDetails

About

The publication of “Kashmir Horizon” as an English daily was started with a modest attempt on May 19, 2008.It has been a Himalayan attempt for “The Kashmir Horizon” to survive the challenges posed to journalism in the violence fraught place like Jammu & Kashmir.

MORE

Search in Archive

DIGITAL EDITION

  • About Us
  • Contact Us
  • Our Team
  • Advertise with Us
  • Contributors
  • FAQ
  • Privacy Policy
  • Terms of Service

© The Kashmir Horizon - Designed by Gabfire

No Result
View All Result
  • HOME
  • Region
  • City News
    • Srinagar
    • Jammu
  • News In Focus
  • Opinion
    • Editorial
    • Ideas
    • My Idea
    • Friday Faith
    • Letter to the Editor
  • Business
  • Sports
  • India
  • World
  • Snapshots
  • ePaper

© The Kashmir Horizon - Designed by Gabfire